又云我執。不了人身為五蘊之假和合，固執有常一之我體也。菩提心論曰：「二乘之人，雖破人執，猶有法執。」
The (false) tenet of a soul, or ego, or permanent individual, i.e. that the individual is real, the ego an independent unit and not a mere combination of the five skandhas produced by cause and in effect disintegrating; v. 我執.
又名我執，或人我執，即固執身體中有一個我的邪見。