愛著之念及所愛著之法，謂之染，解脫之念及所解脫之法謂之淨。蓋染者無明之法，淨者法性之法也。十不二門指要鈔下曰：「以在纏心變造諸法。一多相礙，念念住著，名之為染。以離障心應赴眾緣。一多自在，念念捨離，名之為淨。」
Impurity and purity; the thoughts and things of desire are impure, the thoughts and methods of salvation are pure.
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