cakzus
cakṣus , in pañca-c° (= Pali pañca-cakkhu), the five superior qualities of vision (partly physical, partly mental or spiritual) possessed by a Buddha ( cf. pañcacakṣuḥsamanvāgata LV 3.5 ; 403.2 , of Buddha): listed, in agreement except for order, Dharmas 66 ; Sūtrāl. xviii.54 , comm. ; and Mv i.158.1 ff. , where each is explained in some detail, viz. māṃsa-c° 158.8—159.5 ; divya-c° 159.5—7 ; prajñā-c° 159.8—9 ; dharma-c° 159.9—160.7 (= daśānāṃ balānāṃ manovibhutā, 159.10 ; then follows a statement on the 10 bala, 159.12—160.5 , in verse); and buddha-c° 160.7—16 (this = the 18 āveṇikā buddhadharmāḥ, which are then listed). In Pali (see Childers and PTSD ) the list contains maṃsa-, dibba-, paññā-, and buddha-cakkhu, but for dharma- substitutes samanta-c° (before or after buddha-c°). A difficult and corrupt line, Mv i.42.15 = 53.12 = 337.4 (in the last printed by Senart as prose), contains some form of bhava-cakṣuka, which Senart regards as containing a *bhava-cakṣu(s) = māṃsa-c°, quite wrongly; his transl. (note on 42.15 ) misunderstands māṃsa-c° which is a complimentary and superior power, not one to be derogated. Possibly rather eye of existence and agreeing with prajñā-skandha ( 337.4 prajñā-cakṣu[r])? The preponderant evidence of the mss. points to bhavacakṣuke (or °ko or °kaiḥ) apāye prajñāskandho (or °dhe, °dhā; 337.4 see above) niveśeyaṃ (? °yaḥ, or other vv.ll. ). All too obscure to be useful.