anyonya , adj. (generally used as in Skt. ; but also) various, different (= anyamanya , 2, and Pali aññamañña); replaces anyamanya in prose of most texts: SP 132.3 (prose) na santi … trīṇi yānāni, kevalam anyonyacaritāḥ sattvāḥ, [Page042-b] there are not three vehicles, only creatures with different courses of action ; 134.6 (prose) anyonyadravyasaṃyuktāṃ, mixed with various substances ; 137.13 (prose); 221.7 (prose) anyonyāsu lokadhātuṣu; 242.8 (prose) °nyeṣu buddhakṣetreṣu … °nya-nāmadheyās ( Bhvr. , of various names ); Mv i.62.8 ( vs ) sugatānāṃ anyonyanāmadheyānāṃ (as in SP 242.8 ); in the prose corresp. to this, i.58.16 , we should surely read nānā-nāma° ( mss. corruptly nănāṃ-nāma°; one ms. by haplogr. nā-nāma°; Senart em. anyonya-nāma°).
anyonya a. [ anya-karmavyatihAre dvitvaM , pUrvapade suSca ] One another, each other, mutual (treated like a pronoun). In many cases the use of this word ( pb ) corresponds to the use of the word ‘each other’ or ‘one another’ in English; anyonyaM tAqayataH Mk. 9 they strike each other ( anyaH anyaM tAqayati ). Thus anyaH may be regarded as the subject and anyaM as the object of the verb, as in English. The second anya may, therefore, in many cases stand in the instr. , gen. , or loc. cases; anyonyErAhatAH saMtaH sasvanurBImaniHsvanAH Rām. ; anyonyasya vyatilunaMti P. I. 3. 16 Sk. But there are several instances, especially when anyonya enters into compound, in which the first anya loses all its nominative force and becomes a sort of oblique case, or an irregular com pound of anya and anya , see P. VIII. 1. 12 Sk. ; anyonyasyAvyaBIcAraH Ms. 9. 101 ; oft. in comp. and translated by ‘mutual’, ‘reciprocal’, ‘mutually’; °SoBAjananAt Ku. 1. 42 ; so °kalaha , °darSana , &c. — nyaM ind. Mutually. — nyaM (In Rhet. ) A figure of speech, the ‘Reciprocal’, in which two things do the same act to each other; anyonyamuBayorekakriyAyAH karaRaM miTaH . tvayA sA SoBate tanvI tayA tvamapi SoBase . rajanyA SoBate caMdraScaMdreRApi niSITinI S. D. 724. Comp. — aDyAsaH reciprocal attribution of identity ( anyonyatAdAtmyAropaH ); jalavyomnA GawAkASo yaTA sarvastirohitaH . taTA jIve ca kUwasTaH sonyonyADyAsa ucyate .. — apahfta a. taken from one another, taken secretly. — aBAvaH mutual non-existence or negation; one of the two main kinds of aBAva ; it is reciprocal negation of identity, essence, or respective peculiarity, and is equivalent to difference ( Beda ); tAdAtmyasaMbaMDAvacCinnapratiyogiko' nyonyABAvaH , as GawaH pawo na Bavati ; it exists between two notions which have no property in common. — ASraya a. mutually dependent. — (yaH) mutual or reciprocal dependence, support, or connection; reciprocal relation of cause and effect (a term in Nyāya). — uktiH f. conversation. — pakzanayanaM transposition of numbers from one side to another. — BedaH mutual dissension or enmity; so °kalaha . — miTunaM mutual union. — viBAgaH mutual partition of an inheritance made by the sharers (without the presence of any other party). — vfttiH f. mutual effect of one thing upon another. — vyatikaraH -saMSrayaH reciprocal action ( pb ) or influence; mutual relation of cause and effect.
anyonya See under anya .