accusative adverb
there, thither; then; thus, in regard to this; therefore
tad pron. a. ( Nom. sing. saH m. , sA f. , tat n. ) 1 That, referring to something not present; ( taditi parokze vijAnIyAt ). 2 He, she, it; ( oft. as corr. of yad ); yasya budDirbalaM tasya Pt. 1. 3 That, i. e. wellknown; sA ramyA nagarI mahAnsa nfpatiH sAmaMtacakraM ca tat Bh. 3. 37 ; Ku. 5. 71. 4 That (referring to something seen or experienced before, anuBUtArTaH ); utkAMpinI BayaparisKalitAMSukAMtA te locane pratidiSaM viDure kzipaMtI K. P. 7 ; Bv. 2. 5. 5 The same, identical, that, very; usually with eva ; tAnIMdriyARi sakalAni tadeva nAma Bh. 2. 40. Sometimes the form of tad are used with the first and second personal pronouns, as well as with demonstratives and relatives, for the sake of emphasis; (often translatable by ‘therefore’, ‘then’); sohamijyAviSudDAtmA R. 1. 69 ; ‘I that very person’, ‘I therefore’; (I who am so and so); sa tvaM nivartasva vihAya lajjAM 2. 40 ‘thou, therefore, shouldst return’, &c. When repeated tad has the sense of ‘several’, ‘various’; tezu tezu sTAnezu K. 369 ; ( pb ) Bg. 7. 20 ; Māl. 1. 36 ; te te BAvAH 1. 17. tena the instr. of tad is often used with adverbial force in the sense of ‘therefore’, ‘on that account, in that case’, ‘for that reason.’ tena hi if so, well then. — ind. 1 There, thither. 2 Then, in that case, at that time. 3 For that reason, therefore, consequently; tadehi vimardakzamAM BUmimavatarAvaH U. 5 ; Me. 7 , 109 : R. 3. 46. 4 Then (corr. of yadi ); taTApi yadi mahatkutUhalaM tatkaTayAmi K. 136 ; Bg. 1. 46. — n. 1 The Supreme Spirit or Brahman. 2 This world. Comp. — atipAta a. going beyond the bounds. — anaMtara a. next to that. ( — ind. ) immediately after that, thereupon. — anu ind. after that, afterwards; saMdeSaM me tadanu jalada Srozyasi SrotrapeyaM Me. 13 ; R. 16. 87 ; Māl. 9. 26. — aMta a. perishing in that, ending thus. — arTa, -arTIya a. 1 intended for that. 2 having that meaning. — arha a. meriting that. — avaDi ind. 1 so far, upto that period, till then; tadavaDi kuSalI purARaSAstraramftiSatacAruvicArajo vivekaH Bv. 2. 14. 2 from that time, since then, SvAso dIrGastadavaDi muKe pAMqimA Bv. 2. 62. — avasTa a. so circumstanced. — ekAcitta a. having the mind solely fixed on that. — kara a. serving, obeying as servant. — kAlaH 1 the current moment, present time. 2 that time. °DI a. having presence of mind. — kAlaM ind. 1 instantly, immediately. 2 at that time, at a certain time. — kzaRaH 1 present, time be ing present or current moment; R. 1. 51. 2 the same moment. 3 a measure of time. — kzaRaM, -kzaRAt ind. immediately, directly, instantly; R. 3. 14 ; Śi. 9. 5 ; Y. 2. 14 ; Amaru. 83. — kriya a. working without wages. — gata a. gone or directed to that, intent on that, devoted to that, belonging to that. — (taH) the continued multiplication of four or more like quantities. — guRa a. possessing those qualities. — (RaH) 1 the quality or virtue of anything. 2 a figure of speech (in Rhet. ); svamutsfjya guRaM yogAdatyujjvalaguRasya yat . vastu tadguRatAmoti BaRyate sa tu tadguRaH K. P. 10 ; see Chandr. 5. 141. °saMvijYAnaH a term applied to those Bahuvrīhi compounds in which the qualities denoted by the name are perceived along with the thing itself; as laMbakarRa ; cf. atadguRasaMvijYAna also ( pb ) — ja a. immediate, instantaneous. — jYaH a knowing or intelligent man, wise man, philosopher. — tftIya a. doing that for the third time. — Dana a. miserly, niggardly. — padArTaH the Supreme Being. — para a. 1 following that, coming after that, inferior. 2 having that as the highest object, closely intent on, exclusively devoted to, eagerly engaged in (usually in comp. ); samrAw samArADanatatparo'BUt R. 2. 5 ; 1. 66 ; Me. 10 ; Y. 1. 83 ; Ms. 3. 262. 3 diligent. — (raH) the thirtieth part of a twinkling of the eye. °tA, °tvaM 1 intentness, entire devotion or addiction to a thing. 2 inferiority. — parAyaRa a. solely devoted or attached to anything. — puruzaH 1 the original or Supreme Spirit. 2 N. of a class of compounds in which the first member determines the sense of the other member, or in which the last member is defined or qualified by the first, without losing its original independence; as tatpuruzaH; tatpuruza karmaDAraya yenAhaM syAM bahuvrIhiH Udb. — pUrva a. 1 happening or occurring for the first time; akAri tatpUrvanibadDayA tayA Ku. 5. 10 , 7. 30 ; R. 2. 42 , 14. 38. 2 prior, former. — praTama a. doing that for the first time; Ku. 5. 66. — Pala a. having that as a fruit or result. — (laH) 1 the white water-lily. 2 a kind of perfume. — balaH a kind of arrow. — BAvaH becoming that. — mAtraM 1 merely that, only a trifle, a very small quantity. 2 (in phil. ) a subtle and primary element (such as Sabda, rasa, sparSa, rUpa and gaMDa ). — mAtrika a. consisting of rudimentary atoms. — rAjaH an affix added to some proper names to form from them the names of the ‘king’ or ‘chief’; as from aMga is formed AMga ‘king of the Aṅgas' by the affix aR . — vAcaka a. denoting or signifying that — vid a. 1 knowing that. 2 knowing the truth. — viDa a. of that kin...
(pron, pron, in comps, nt nom & acc sg of ta) that thing (subject or object) Construction: ta + aṃ > ad