sat 1 · sat 2
sat a. ( tI f. ) 1 Being, existing, existent; saMtaH svataH prakASaMte guRA na parato nfRAM Bv. 1. 120 ; satkalpavfkze vane Ś. 7. 12. 2 Real, essential, true. 3 Good, virtuous, chaste; satI satI yogavisfzwadehA Ku. 1. 21 ; Ś. 5. 17. 4 Noble, worthy, high; as in satkulam . 5 Right, proper. 6 Best, excellent. 7 Venerable, respectable. 8 Wise, learned. 9 Handsome, beautiful. 10 Firm, steady. — m. A good or virtuous man, a sage; AdAnaM hi visargAya satAM vArimucAmiva R. 4. 86 ; avirataM parakAryakftAM satAM maDurimAtiSayena vaco'mftaM Bv. 1. 113 ; Bh. 2. 78 ; R. 1. 10. — n. 1 That which really exists entity, existence, essence. 2 The really existent truth, reality. 3 Good; as in sadasat q. v. 4 Brahman or the Supreme Spirit. 5 Ved. Water. ( satkf means 1 to respect treat with respect, receive hospitably. 2 to honour, worship, adore 3 to adorn). Comp. — aMjanaM ( sadaMjanaM ) calx of brass. — asat ( sadasat ) a. 1 existent and non-existent, being and not being. 2 real and unreal. 3 true and false. 4 good and bad, right and wrong. 5 virtuous and wicked. ( — n. du. ) 1 entity and non-entity. 2 good and evil, right and wrong. °vivekaH discrimination between good and evil or truth and falsehood. °vyaktihetuH the cause of discrimination between the good and bad; taM saMtaH SrotumarhaMti sadasadvyaktihetavaH R. 1. 10. — AcAraH ( sadAcAraH ) 1 good manners, virtuous or moral conduct. 2 approved usage, traditionary observances, immemorial custom; Ms. 2. 18. ( pb ) — Atman a. ( sadAtman ) virtuous, good. — uttaraM ( saduttaraM ) a proper or good reply. — kartf m. an epithet of Viṣṇu. — karman n. 1 a virtuous or pious act. 2 virtue, piety. 3 funeral obsequies. 4 expiation. 5 hospitality. — kAMqaH a hawk, kite. — kAraH 1 a kind or hospitable treatment, hospitable reception. 2 reverence, respect. 3 care, attention. 4 a meal. 5 a festival, religious observance. — kulaM a good or noble family. — kulIna a. nobly born, of noble descent. — kfta a. 1 done well or properly. 2 hospitably received or treated. 3 revered, respected, honoured. 4 worshipped, adored. 5 entertained. 6 welcomed. — (taH) an epithet of Śiva. — (taM) 1 hospitality. 2 respect. 3 virtue, piety. — kftiH f. 1 treating with respect, hospitality, hospitable reception. 2 virtue, morality. — kriyA 1 virtue, goodness; SakuMtalA mUrtimatI ca satkriyA Ś. 5. 15. 2 charity, good or virtuous action. 3 hospitality, hospitable reception; satkriyAviSezAt Ś. 7. 4 courtesy, salutation. 5 any purificatory ceremony. 6 funeral ceremonies, obsequies. — gati f. ( sadratiH ) a good or happy state, felicity, beatitude. — guRa a. ( sadguRa ) possessed of good qualities, virtuous. — (RaH) virtue, excellence, goodness, good quality. — carita, -caritra a. ( saccasti-tra ) wellconducted, honest, virtuous, righteous; sUtuH saccaritaH Bh. 2. 25. ( — n. ) 1 good or virtuous conduct. 2 history or account of the good; Ś. 1. — cArA ( saccArA ) turmeric. — cid ( saccid ) the Supreme Spirit. °aMSaH a portion of existence and thought. °Atman m. the soul consisting of entity and thought. °AnaMdaH 1 ‘existence or entity, knowledge and joy’; an epithet of the Supreme Spirit or Brahman. 2 of Viṣṇu. — jana a. ( sajjana ) good, virtuous, respectable. — (naH) a good or virtuous man. — patiH Ved 1 a lord of good persons or heroes. 2 N. of Indra. — patraM the new leaf of a water-lily. — paTaH 1 a good road 2 the right path of duty, correct or virtuous conduct. 3 an ( pb ) orthodox doctrine. — parigrahaH acceptance (of gifts) from a proper person. — paSuH a victim fit for a sacrifice, a good sacrificial victim. — pAtraM a worthy or virtuous person. °varzaH bestowing favours on worthy recipients, judicious liberality. °varzin a. having judicious liberality — putraH 1 a good or virtuous son. 2 a son who performs all the prescribed rites in honour of his ancestors. — pratipakzaH ; (in logic) one of the five kinds of hetvābhāsas or fallacious hetus , a counter balanced hetu , one along which there exists another equal hetu on the opposite side; yatra sADyABAvasADakaM hetvaMtaraM sa satpratipakzaH ; e. g. ‘sound is eternal because it is audible’; and also ‘sound is non-eternal, because it is a product’. — PalaH the pomegranate tree. — BAvaH ( sadBAvaH ) 1 existence, being, entity. 2 actual existence, reality. 3 good disposition or nature, amiability. 4 quality of goodness. — mAturaH ( sanmAturaH ) the son of a virtuous mother. — mAtraH ( sanmAtraH ) ‘consisting of mere entity’, the soul. — mAnaH ( sanmAnaH ) esteem of the good. — mitraM ( sanmitraM ) a good or faithful friend. — yuvatiH f. ( sadyuvatiH ) a virtuous maiden. — baMSa ( sadbaMSa ) a. of high birth. — vacas n. ( sadvacas ) an agreeable or pleasing speech. — vastu n. ( sadvastu ) 1 a good thing. 2 a good plot or story; V. 1. 2. — vidya a. ( sadvidya ) well-educated, having good learning. — vftta a. ( sadvftta ) 1 well-behaved, wellconducted, virtuous, upright. 2 perfectly circular, well-rounded; sadvfttaH stanamaMqalastava kaTaM prARErmama krIqati Gīt....
(ind, ind, in comps, abbrev of santa) being; existing Construction: sa + nta santa > sat
(ind, ind, in comps, abbrev of santa) true; good; right Construction: sa + nta santa > sat