samAdApayati
samādāpayati , also (in vss , perh. m.c. , but cf. °dapaka, °dapana , and Pali ) °dapeti , q.v. (= Pali samādapeti, no °dāpeti recorded; primarily caus. to samādiyati in Pali and BHS ), ( 1 ) causes to assume, to take upon oneself , usually a moral or religious duty: °yati Mvy 6833 = Tib. yaṅ dag par (= sam) ḥdzin (or byed ) du ḥjug , cause to take or to do ; personal object, if expressed, regularly acc. ; impersonal object, that which the personal object is incited to take on himself, may be acc. , (bodhisattvayānam eva) °yati SP 71.10 (prose), (the Buddha) incites to take on the B. -vehicle only ; but much oftener ( 2 ) incites (to), with loc. , which seems to imply weakening of the orig. lit. mg. : te codārāyāṃ buddhabodhau °pitāḥ SP 110.7 ; (aśrāddhaṃ … śraddhāsaṃpadi) °yati Divy 51.28 (and f.) ; Bbh 222.12 (and f.) ; dāne cainān °yati Bbh 4.23 ; parāṃs tatra kuśale °yati Bbh 270.21 ; mahājanakāyaṃ buddhānusmṛtau °paya Av i.82.3 ; this is the regular construction and is very common; sometimes the thing instigated (to) is not a religious or moral duty, as in Divy 57.17 , (Śakra says to a king: yadi kaścic) cyavanadharmā devaputro bhaviṣyati, tat te putratve °payiṣyāmi, … I will instigate him to become your son , and so, (mayā tvaṃ Praṇādasya rājño putratve) °pito 59.5 ; ( 3 ) rarely with instr. , causes or urges to become endowed with … : pañcahi śikṣāpadehi °paye ( aor. ) Mv i.321.18 ; rājānaṃ … bodhikarakair dharmaiḥ °yati Av i.69.12 ; ( 4 ) without formal expression of that to which one is instigated ; may be rendered inspires, excites , but context always indicates a religious or moral purpose: tān sarvasattvān °payet SP 347.8 ; esp. in a cliché (also in Pali , e.g. DN ii.42.8 dhammiyā kathāya saṃdassesi samādapesi samuttejesi saṃpahaṃsesi), dharmyayā kathayā (or equivalent forms) saṃdarśayati samādāpayati samuttejayati saṃpraharṣayati (or with other forms of these verbs), with a religious discourse showed (expounded, explained to, instructed), incited, inflamed, delighted , Divy 80.18 ; 85.1 ; Av i.63.8 ; Bbh 106.22 ff. ; LV 38.14 (text corrupt, read with v.l. saṃdarsya samādāpya etc. ); 67.18 ; Mv i.309.2 ; 322.7 ; 329.14 ; iii.55.16 ; 143.6 ; 272.11 , et passim ; in SP 309.5 saṃ-darś- is omitted; ( 5 ) twice seems used in mg. of the simplex samādiyati , assumes, takes on oneself (duties): in Mv i.321.20 (after 18, Kāśyapo Jyotipālaṃ … pañcahi śikṣāpadehi samādāpaye, Jyotipāla replies: na) tāvad ahaṃ … sarvāṇi pañca śikṣāpadāni °payiṣyaṃ, I shall not assume all the five observances ; cf. in the sequel, 322.5 , eṣo 'haṃ … pañca śikṣāpadāni samādiyāmi, the expected [Page568-b] form; and so in Suv 6.11 (yāvad) daśakuśalamūlakarmapathaṃ samādāpayet seems to mean until he acquired (succeeded in assuming) the … ; subject is Śākyamuni in past existences; no personal object of the seemingly caus. verb, and the context does not seem to favor until he induced creatures ( cf. sattvānāṃ, line 12) to assume … ; Tib. also makes it non- caus. , yaṅ dag par blaṅs par gyur , come to be receiving , or blaṅs te gnas par gyur , receiving, come to remain (so) .