nAma · nāma 1 · nāma 2
name
1 nāma = avanāma , q.v. , depression (of spirits), only in Śikṣ 108.12 , see s.v. unnāma . In this verse avanāma or onāma would be unmetrical; but it is barely possible that the text unnāmanāmāni should be taken for unnāma-(o)nāmāni, with MIndic elision in saṃdhi of initial o (for ava) after final a in comp.
2 nāma , adv. , particle, pretendedly, quasi- : hitakāma iva nāma Jm 20.9 , as if pretendedly desiring his welfare ; dharmātmako nāma bhūtvā Jm 143.21 , assuming a righteous character, forsooth ; so also in Aśvaghoṣaʼs language: Buddhac. iv.29 (see Johnstonʼs note ), Saundaran. iv.15, 17 .
Nāma (neuter) [Vedic nāman, cf. Greek ὄνομα (ἀν-ώνυϻος without name anonymous); Latin nomen; Gothic namō; Anglo-Saxon noma, Old High German namo] name. 1. Literal. nominative nāmaṃ S I 39; Snp 808; Ja II 131; Miln 27; accusative nāmaṃ Pv-a 145 (likhi: he wrote her name). — nāmaṃ karoti to give a name Snp 344; Nidd II §466 (n'etaṃ nāmaṃ mātarā kataṃ on "Bhagavā"); Ja I 203, 262 (with double accusative). — nāmaṃ gaṇhāti to call by name, to enumerate Ja IV 402; Pv-a 18 (v.l. nāmato g.). Definitions at Vin IV 6 (two kinds hīna° and ukkatṭha°) and at Vism 528 (= namanalakkhaṇa). 2. Specified. nāma as metaphysical term is opposed to rūpa, and comprises the 4 immaterial factors of an individual (arūpino khandhā, viz. vedanā saññā saṅkhāra viññāṇa; see khandha II B.a). These as the noëtic principle combined with the material principle make up the individual as it is distinguished by "name and body" from other individuals. Thus nāma-rūpa = individuality, individual being. These two are inseparable (aññamaññūpanissitā ete dhammā, ekato va uppajjanti Miln 49). S I 35 (yattha n. ca rūpañ ca asesaṃ uparujjhati taṃ te dhammaṃ idh'aññāya acchiduṃ bhava-bandhanaṃ); Snp 1036, 1100; Nidd I 435 = Nidd II §339 (nāma = cattāro arūpino khandhā); Dhp-a IV 100 (on Dhp 367): vedanādīnaṃ catunnaṃ rūpakkhandhassa cā ti pañcannaṃ khandhānaṃ vasena pavattaṃ nāmarūpaṃ; As 52: nāmarūpa-duke nāmakaraṇaṭṭhena nāmaṭṭhena namanaṭṭhena ca nāmaṃ ruppanaṭṭhena rūpaṃ. Cf. D I 223; II 32, 34, 56, 62; S I 12 (taṇhā n.-rūpe), 23 (n.-rūpasmiṃ asajjamāna); II 3, 4, 66 (n.-rūpassa avakkanti), 101 f. (the same); M I 53; A I 83, 176; III 400; IV 385 (°ārammaṇa); V 51, 56; Snp 355, 537, 756, 909; Dhp 367; It 35; Paṭis I 193; II 72, 112 f.; Vibh 294; Nett 15 f., 28, 69; Miln 46. Nāma + rūpa form an elementary pair D III 212; Khp IV Also in the paṭicca-samuppāda (q.v.), where it is said to be caused (conditioned) by viññāṇa and to cause saḷāyatana (the 6 senses), D II 34; Vin I 1 f.; S II 6 f.; Snp 872 (nāmañ ca rūpañca paṭicca phassā; see in detail explained at Nidd I 276). Synonymous with nāmarūpa is nāmakāya: Snp 1074; Nidd II §338; Paṭis I 183; Nett 27, 41, 69, 77. In this connection to be mentioned are various definitions of nāma as the principle or distinguishing mark ("label") of the individual, given by Commentaries, e.g. Nidd I 109, 127; Pj I 78; with which cf. Buddhaghosa's speculation concerning the connotation of nāma mentioned by Mrs. Rh.D. at BMPE page 317, note 1. 3. Use of Cases. Instrumental nāmena by name Pv-a 1 (Petavatthū ti n.); Mhv 7, 32 (Sirīsavatthu n.). — accusative nāma (the older form, cf. Sanskrit nāma) by name S I 33, 235 (Anoma°); Snp 153, 177; Ja I 59 (ko nām'esa "who by name is this one" = what is his name?), 149 (nāmena Nigrodhamigarājā n.), 203 (kiṃsaddo nāma esa); II 4; III 187; VI 364 (kā nāma tvaṃ). See also evaṃnāma, kinnāma; and cf. the following 4. nāma (accusative) as adverb is used as emphatic particle = just, indeed, for sure, certainly Ja I 222; II 133, 160, 326; III 90; Pv-a 6, 13, 63 etc. Therefore frequent in exclamation and exhortation ("please," certainly) Ja VI 367; Dhp-a III 171; Pv-a 29 (n. detha do give); in combination with interrogative pronoun = now, then Ja I 221 (kiṃ n.), 266 (kathaṃ n.); III 55 (kiṃ); Khp IV (ekaṃ n. kiṃ); with negative = not at all, certainly not Ja I 222; II 352; III 126 etc. — Often further emphasised or emphasising other particle; e.g. pi (= api) nāma really, just so Vin I 16 (seyyathā p. n.); Snp 15 (the same); Vv-a 22 (read nāma kāro); Pv-a 76; app (= api) eva n. thus indeed, forsooth Vin I 16; It 89 = M I 460; Ja I 168; Pv II 2 6 (= api nāma Pv-a 80); eva nāma in truth Pv-a 2; nāma tāva certainly Dhp-a I 392, etc. -kamma giving a name, naming, denomination Dhs 1306; Abhidh-av 83; -karaṇa name-giving, "chrisening" Dhp-a II 87; -gahaṇa receiving a name, "being chrisened" Ja I 262 (°divasa) -gotta ancestry, lineage S I 43 (°ṃ na jīrati); Snp 648, Nidd II §385 (mātāpettikaṃ n.); -dheyya assigning a name, name-giving Ja III 305; IV 449; V 496; Dhs 1306; -pada see pada; -matta a mere name Miln 25.
【中】 名字，名（有名無實的非物質元素，例：心識，知覺等，由於 它等只挂個名，所以就稱它等爲名）。【形】 (在【合】中) 名叫…。~karaṇa,【中】 命名。~gahaṇa,【中】 得名。~dheya, ~dheyya,【中】 名字。【形】 名…的。~pada,【中】 名詞。
(ind, ind, emph) certainly; truly; for sure
(ind, ind, adv) called; means; by the name of; namely having the name of [lit.] name
(nt, nt) (gram) noun; substantive [lit.] name
…该来源共 8 条释义