Canda · chanda 1 · chanda 2
Chanda [cf. Vedic and Sanskrit chanda, and skandh to jump]. 1. impulse, excitement; intention, resolution, will; desire for, wish for, delight in (with locative). Explained at Vism 466 as kattu-kāmatāyetam adhivacanaṃ; by Dhātup 587 and Dhātum 821 as chand = icchāyaṃ. A. As virtue: dhammapadesu ch. striving after righteousness S I 202; tibba° ardent desire, zeal A I 229; IV 15; kusaladhamma° A III 441. Often combined with other good qualities, e.g. ch. vāyāma ussāha ussoḷhi A IV 320; ch. viriya citta vīmaṃsā in set of samādhis (cf. iddhipāda) D III 77 (see below), and in compound °ādhipateyya. — kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti vāyamati viriyaṃ ārabhati, etc., see citta V.1.d.β. M II 174; A I 174 (ch. vā vāyāmo vā); III 50 (chandasā instrumental); Snp 1026 (+ viriya); Vv 24 12 (= kusala° Vv-a 116); Ja VI 72; Dhp-a I 14. B. As vice: (a) kinds and character of ch. — With similar expressions: (kāya°) ch. sneha anvayatā M I 500. — ch. dosa moha bhaya D III 182; Nidd II §337 2 (See also below chandāgati). Its nearest analogue in this sense is rāga (lust), e.g. ch. rāga dosa paṭigha D I 25 (cf. Sv I 116); rūpesu uppajjati ch. vā rāgo S IV 195. See below °rāga. In this bad sense it is nearly the same as kāma (see kāma and kāmachanda: sensual desire, cf. As 370, Vism 466 and Mrs. Rh.D. in BMPE 269, note 1) and the combination kāmachanda is only an enlarged term of kāma. — Kāye chanda "delight in the body" M I 500; Snp 203. bhave ch. (pleasure in existence) Thig 14 (cf. bhavachanda); lokasmiṃ ch. (hankering after the world) Snp 866; methunasmiṃ (sexual desire) Snp 835 (explained by ch. vā rāgo vā pemaṃ Nidd I 181). — Chanda in this quality is one of the roots of misery: cittass'upakkileso S III 232 f.; V 92; mūlaṃ dukkhassa Ja IV 328 f. — Other passages illustrating ch. are vyāpāda° and vihiṃsā° S II 151; rūpa-dhātuyā° S III 10; IV 72; yaṃ aniccaṃ, etc. ... tattha° S III 122, 177; IV 145 f.; asmī ti ch. S III 130; atilīno ch. S V 277 f., cf. also D II 277. (b) the emancipation from ch. as necessary for the attainment of Arahantship. — vigata° (free from excitement) and a° S I 111; III 7, 107, 190; IV 387; A II 173 f.; D III 238; ettha chandaṃ virājetvā Snp 171 = S I 16. Kāye chandaṃ virājaye Snp 203. (a)vīta° A IV 461 f. °ṃ vineti S I 22, 197; °ṃ vinodeti S I 186; ch. suppaṭivinīta S II 283. na tamhi °ṃ kayirātha Dhp 117. 2. (in the monastic law) consent, declaration of consent (to an official act: kamma) by an absentee Vin I 121, 122. dhammikānaṃ kammānaṃ chandaṃ datvā having given (his) consent to valid proceedings Vin IV 151, 152; cf. °dāyaka II 94. — Note: The commentaries follow the canonical usage of the word without adding any precision to its connotation. See Nidd II sub voce ; As 370; Dhp-a I 14, Ja VI 72, Vv-a 77. -āgati in °gamana the wrong way (of behaviour, consisting) in excitement, one of the four agatigamanāni, viz. ch-, dosa-, moha-, {246} bhaya- D III 133, 228; Vibh 376 (see above); -ādhipateyya (adjective) standing under the dominant influence of impulse Dhs 269, 359, 529; Vibh 288 (+ viriya°, citta°, vīmaṃsā°); -ānunīta led according to one's own desire S IV 71; Snp 781; -āraha (adjective) fit to give one's consent Vin II 93; V 221; -ja sprung from desire (dukkha) S I 22; -nānatta the {275} diversity or various ways of impulse or desire S II 143 f.; D III 289; Vibh 425; -pahāna the giving up of wrong desire S V 273; -mūlaka (adjective) having its root in excitement A IV 339; V 107; -rāga exciting desire (cf. kāmachanda) D II 58, 60; III 289; S I 198; II 283; III 232 f. (cakkhusmiṃ, etc.); IV 7 f. 164 (Bhagavato ch.-r. n'atthi), 233; A I 264 (atīte ch.-r.-ṭṭhānīyā dhammā); II 71; III 73; Nidd II §413; Dhp-a I 334; -samādhi the (right) concentration of good effort, classed under the 4 iddhipādā with viriya°; citta° vīmaṃsā° D III 77; S V 268; A I 39; Vibh 216 f.; Nett 15; -sampadā the blessing of zeal S V 30.
chanda , ( 1 ) m. (rarely nt. , LV 262.8 ), = Skt. and Pali id. , used in both bad and good sense; more often in bad, desire, whim, caprice, passion , see e.g. acchandagāmin ; in good sense, zeal , a characteristic of a Bodhisattva or a Buddha; often associated with vīrya: asti me ( sc. Bodhisattvasya) chando 'sti vīryaṃ LV 239.1 , same passage as: mahyaṃ pi khalu asti chando … Mv ii.118.10 ; asti chandaṃ ( n. sg. ! one ms. °as) tathā vīryaṃ LV 262.8 = asti chando ca vīryaṃ ca Mv ii.239.9 ( vs ; note chandaś ca LV 262.5 , just above); nāsti chandasya hāniḥ Mv i.160.12 (one of the 18 āveṇika Buddha-dharma); (āryasmitaṃ, of the Bodhisattva) chandopastabdhaṃ Mv ii.280.16 , based on zeal ; janemi chandaṃ Sukh 9.6 ; ( 2 ) ( m. ; this mg. in Pali , see PTSD s.v. 2), approval, consent , as object of dā-, give : dadāti … tathāgataś chandam … SP 248.8 , the Tathāgata (who sends this message; not Śākyamuni; neither Burnouf nor Kern understands the passage) gives his consent (to the opening of this stūpa); chandārhibhyaś [Page235-a] (= Pali chandāraha, see esp. Vin. i.318.11 , one who has the right to a valid vote ) ca chandenānītā bhavanti ( are agreed in consenting ) MSV ii.210.3 ; ( 3 ) n. of Buddhaʼs charioteer, oftener called Chandaka (4), q.v. : LV 133.6 ; Divy 391.24 ; both times in vss , the -ka possibly dropped m.c. , cf. § 22.24 (note that Chandaka is the form used in prose two lines before in Divy ); but in MSV iii.28.8 ff. (prose) also Chanda, = Pali Channa, assumed in DPPN to be this same person; here as in Vin. ii.21.7 ff. subjected to utkṣepaṇīya ; MPS 29.15 ; the corresponding name in Pali is Channa; ( 4 ) n. of one of the ṣaḍvārgika monks: Mvy 9474 .
【陽】 衝動，意志，願。~raga,【陽】 刺激的欲望，貪欲。
(mano-group),【陽、中】 韻律學，詩體論。
(masc, masc, from chādeti) interest (in); self-interest (in); desire (for); wish (for); intention (to); impulse (for) wish, impulse, will Construction: √chand + a
(masc, masc, from chādeti) (vinaya) consent; agreement; approval Construction: √chand + a