Bojana · neuter · bhojana 1
food
bhojana ( cf. the cognate Skt. , BHS bhoga, in this mg. ; normally bhojana only food , in Skt. , Pali , Pkt. , and BHS ), (carnal) enjoyment, sexual intercourse ; only in phrase (or cpd. ) sabhojana kula, a household in which sexual intercourse is going on or about to be practised ; in such a house a monk is forbidden to ‘intrude’ (see anupraskandati ) and sit or stand: Prāt 511.8 (a Chin. version interprets as a house where man and wife engage, sc. habitually or excessively, in sexual intercourse); Mvy 8465 sabhojanakula-niṣadyā, and 8466 °sthānam ( Tib. ñal po byed pa[r] śom paḥi khyim na , in a house where preparations are being made to perform sexual intercourse ); so in Pali Vin. iv.95.7 , interpreted in this way by both the old and the later comms. ; modern interpreters consistently refuse to admit this mg. , but the agreement of northern and southern tradition forbids anything else, and the cognate bhoga has the same mg.
food; meal
Bhojana (neuter) [from bhuñjati] food, meal, nourishment in general S II 218; IV 103, 175; Ja I 178; IV 223; Snp 102, 128, 242, 366, 667; Dhp 7, 70; Pp 21, 55; Miln 370; Vism 69, 106; Saddh 52, 388, 407. Some similes with bhojana see JPTS 1907, 119. — tika° food allowed for a triad (of reasons) Vin II 196. dub° having little or bad food Ja II 368; Dhp-a IV 8. paṇīta° choice and plentiful meals Vin IV 88. sabhojane kule in the family in which a bhikkhu has received food Vin IV 94. — bhojane mattaññu(tā) knowing proper measure in eating (and abstract); eating within bounds, one of the 4 restrictions of moral life S II 218; A I 113 f.; Nidd I 483. 5 bhojanāni or meals are given at Vin IV 75, viz. niccabhatta°, salākabhatta°, pakkhikaṃ, uposathikaṃ, pāṭipadikaṃ. — As part of the regulations concerning food, hours of eating etc. in the Saṅgha there is a distinction ascribed to the Buddha between gaṇa-bhojanaṃ, parampara-bhojanaṃ, atiritta-bhojanaṃ, anatiritta-bhojanaṃ mentioned at Kv II 552; see Vin IV 71, 77. All these ways of taking food are forbidden under ordinary circumstances, but allowed in the case of illness (gilāna-samaye), when robes are given to the Bhikkhus (cīvara-samaye) and several other occasions, as enumerated at Vin IV 74. — The distinction is made as follows: gaṇa-bhojanaṃ said when 4 bhikkhus are invited to partake together of one of the five foods; or food prepared as a joint meal Vin IV 74; cf. II 196; V 128, 135; parampara-bhojanaṃ said when a bhikkhu, invited to partake of one of the 5 foods, first takes one and then another Vin IV 78; atiritta-bhojanaṃ is food left over from that provided for a sick person, or too great a quantity offered on one occasion to bhikkhus (in this case permitted to be {458} eaten) Vin IV 82; anatiritta-bhojanaṃ is food that is not left over and is accepted and eaten by a bhikkhu without inquiry Vin IV 84. -aggadāna gift of the best of food Pj II 270; -atthika in need of food, hungry Pv II 9 29 ; -pariyantika restricting one's feeding Vism 69; -vikati at Ja V 292 is to be read as bhājana° (q.v.).
【中】 食物，餐。
(nt, nt, from bhuñjati) food; meal food, meal [lit.] eating Construction: √bhuj > bhoj + *ana
(nt, nt, act, from bhuñjati) eating; taking food Construction: √bhuj > bhoj + *ana
(nt, nt, from bhuñjati) nourishment; nutrition [lit.] eating Construction: √bhuj > bhoj + *ana
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