一無相真如，謂諸法之體，無徧計所執之虛相也。二無生真如。謂諸法因緣生故無實生也。三無性真如，謂諸法之真體，言亡慮絕，故無妄情所執之實性也。此三真如依唯識論所說之三無性而立。見三無性條。 一善法真如，謂真如隨緣為善法也。二不善法真如，謂真如隨緣為不善法也。三無記法真如，為真如隨緣為無記法也。出於雜集論。
Three aspects of the bhūtatathatā, implying that it is above the limitations of form, creation, or a soul. (1) (a) 無相真如 without form; (b) 無生真如 without creation; (c) 無性真如 without anything that can be called a nature for comparison; e.g. chaos, or primal matter. (2) (a) 善法真如 The bhūtatathatā as good; (b) 不善法真如 as evil; (c) 無記法真如 as neutral, or neither good nor evil.
一三真如 諸法之體性真實不變，稱為真如。(一)成唯識論依三無性而立此三真如，即：(1)無相真如，謂諸法之體無遍計所執之虛相。(2)無生真如，謂諸法由因緣而生，故不為實生。(3)無性真如，諸法之真體不落言詮，棄絕思慮，故無妄情所執之實性。 (二)雜集論所立三真如為：(1)善法真如，謂真如隨緣為善法。(2)不善法真如，謂真如隨緣為不善法。(3)無記法真如，謂真如隨緣為無記法。p816