vESAradya
vaiśāradya , nt. ( viśārada plus -ya; = Pali vesārajja), confidence in oneself, fearlessness , almost always a quality of a Buddha or Bodhisattva, who usually has a standard list of four such (below): caturhi °dyehi viśārada Mv i.38.15 ; 335.14 ; iii.64.5 ; 138.13 ; same with suviśārada, i.50.4—5 ; 238.18 ; 239.11—12 ; catur-°dya-viśārada Divy 95.16 ; 264.30 ; Av ii.105.14 ; vaiśāradya-viśāradaḥ LV 438.7 ( vs ); catur-°dya-prāpta LV 403.1 ; 428.5 ; vaiśāradyaprāptā Divy 617.15 , of the nun (2) Prakṛti ; °dya-varaparamiprāptaḥ Mv i.115.7 ( vs ); vigatakathaṃkatho °dyaprāptaḥ kuśaleṣu dharmeṣu Mv iii.201.12 ; °dye 'pi chedaṃ ( mss. °do) vikartuṃ pratibalāḥ 322.4 ; among qualities of a Buddha (or Bodhisattva), LV 160.15 (caturbhiś ca tathāgata-°dyaiḥ samanvāgatam); Mv i.237.10 ; iii.386.14 ( vs , °dyehi saṃpannāṃ, but read with mss. °nno, vācaṃ bhāṣe tathāgato); iii.97.10 ; SP 29.11 ; 77.7 ; 81.3 ; 259.5 ; LV 275.10 ; Av i.7.5 etc. (in cliché, prediction of Buddha-hood, caturbhir °dyais); Divy 126.13 ; 182.20 ; Bbh 89.5 ; sarvaśāstra-°dyena LV 431.5 ; (anabhibhūtapratijñā-)-°dyaprāptatvād 433.22 ; the usual four vai° of a Buddha, corresp. to Pali , listed Mvy 131—4 : (1) sarva-dharmābhisaṃbodhi-vai°, confidence of being perfectly enlightened as to all dharmas ; (2) sarvāśravakṣayajñāna-vai°, of knowledge that all impurities are destroyed for him ; (3) antarāyikadharmānanyathātva-niścita-vyākaraṇa-vai°, of having described precisely and correctly the obstructive conditions (to religious life); (4) sarvasaṃpadadhigamāya nairyāṇikapratipattathātva-vai°, of the correctness of his way of salvation for realization of all (religious) success ; more briefly Dharmas 77 , accidentally omitting 3 (in 4 nairvāṇika°); in somewhat diff. language and transposing 3 and 4, Bbh 402.3—12 ; a wholly diff. list (unknown to Pali ) of 4 vai° of Bodhisattvas, Mvy 781—5 ( une liste fort obscure , Lévi, Sūtrāl. iii.3 note 3 , who gives a transl. of a diff. [Page513-a] Chinese version); a still different list of four vai° (attained by a Bodhisattva, preliminary to enlightenment) in Mv ii.261.5 f. and 262.6 f. : kāya-vai°, vācā-, citta-, and pṛthuvai°; they are not explained, and the last is dubious, see pṛthu ( Senart assumes that it means Skt. pṛthak, but does not explain how that would help); ten vai° of a monk listed Karmav 105.6 (otherwise unknown; viśārado grāmaṃ praviśati, vi° grāmān niṣkrāmati, etc. ).