adjective · uttara 1.1 · uttara 2.04
Uttara 1 (adjective) comparative of ud°, q.v. for etymology; the superlative is uttama] 1. higher, high, superior, upper, only in compounds, Ja II 420 (musal° with the club on top of him? commentary not clear, perhaps to uttara 2 ); see also below. 2. northern (with disā region or point of compass D I 153; M I 123; S I 224; Pv-a 75. uttarāmukha (for uttaraṃmukha) turning north, facing north Snp 1010. 3. subsequent, following, {117} second (—°) Ja I 63 (°āsāḷha-nakkhatta). 4. over, beyond (—°): aṭṭhutara-sata eight over a hundred, i.e. 108; Dhp-a I 388. — sa-uttara having something above or higher, having a superior i.e. inferior D I 80 (citta), II 299; M I 59; S V 265; Vibh 324 (paññā); Dhs 1292, 1596; As 50. — anuttara without a superior, unrivalled, unparalleled D I 40; S I 124; II 278; III 84; Snp 179. See also under anuttara. -attharaṇa upper cover Ja VI 253; -ābhimukha facing North D II 15; -āsaṅga an upper robe Vin I 289; II 126; S I 81; IV 290; A I 67, 145; II 146; Dhp-a I 218; Pv-a 73; Vv-a 33 = 51; -itara something higher, superior D I 45, 156, 174; S I 81; Ja I 364; Dhp-a II 60; IV 4; -oṭṭha the upper lip (opposite adhar°) Ja II 420; III 26; IV 184; -chada a cover, coverlet, awning (sa° a carpet with awnings or canopy above it) D I 7; A I 181; III 50; -chadana = °chada D II 187; Dhp-a I 87; -dvāra the northern gate Ja VI 364; -dhamma the higher norm of the world (lok°), higher righteousness D II 188 (paṭividdha-lokuttara-dhammatāya uttama-bhāvaṃ patta); -pāsaka the (upper) lintel (of a door) Vin II 120 = 148; -pubba north-eastern Ja VI 518; -sse (v.l. °suve) on the day after tomorrow A I 240. Uttara 2 (adjective) [from uttarati] crossing over, to be crossed, in dur° difficult to cross or to get out of S I 197 (not duruttamo); Miln 158; and in compound °setu one who is going to cross a bridge Miln 194 (cf. uttara-setu).
northern
【形】 比較高的，比較遠的，北方的，上面的。【中】 答案，答復。~attharaṇa,【中】 上面的掩護。~cchada,【陽】 遮陽篷，天篷。~sve,【副】後天，明天的明天。
<b> <c c="#a00149">Uttara</c> </b> (1) <br>A monk whose verses are recorded in the Theragāthā. <c c="#3b6bd3">Thag.121–122</c> <br> <br> <b> <c c="#a00149">Uttara</c> </b> (2) <br>A monk whose verse are recorded in the Theragāthā. <c c="#3b6bd3">Thag.161–162</c> <br> <br> <b> <c c="#a00149">Uttara</c> </b> (3) <br>A devaputta who visits the Buddha at the Añjanavana in Sāketa. He utters a stanza, and the Buddha, in another stanza, amplifies what he has said. <c c="#3b6bd3">SN.i.54</c> <br> <br> <b> <c c="#a00149">Uttara</c> </b> (4) <br>At the time of the Vajjian heresy that prompted the Second Council, he was the attendant of the Elder Revata and had been twenty years in the Order. The Vajjians of Vesāli went to him and, after much persuasion, succeeded in getting him to accept one robe from them.<br>In return for this he agreed to say before the Saṅgha that the Pācīnaka Bhikkhus held the true Doctrine and that the Pātheyyaka monks did not. Thereafter Uttara went to Revata, but Revata, on hearing what he had done, instantly dismissed him from attendance upon him. When the Vesāli monks were informed of the occurrence, they took the nissaya from Uttara and became his pupils. <c c="#3b6bd3">Vin.ii.302–303</c> <br> <br> <b> <c c="#a00149">Uttara</c> </b> (5) <br>A brahmin youth, pupil of Pārāsariya. He once visited the Buddha at Kajaligalā in the Mukheluvana and the Buddha preached to him the Indriya-bhāvanā Sutta. <c c="#3b6bd3">MN.iii.298ff.</c> <br>Perhaps it is this same student that is mentioned in the Pāyāsi Sutta. When Pāyāsi Rājañña was converted by Kumāra Kassapa, he instituted almsgiving to all and sundry, but the gifts he gave consisted of such things as gruel and scraps of food and coarse robes. Uttara, who was one of his retainers, spoke sarcastically of Pāyāsi’s generosity, and on being challenged by Pāyāsi to show what should be done, Uttara gave gladly and with his own hands excellent foods and garments. As a result, after death, while Pāyāsi was born only in the empty Serisakavimāna of the Cātummahārājika world, Uttara was born in Tāvatiṃsā. <c c="#3b6bd3">DN.ii.354–357</c> <br> <br> <b> <c c="#a00149">Uttara</c> </b> (6) <br>A pupil of Brahmāyu. He was sent by his teacher from Mithilā to Videha, to find out if the Buddha bore the marks of the Super man. Having made sure of the presence of all the thirty-two marks on the Buddha’s person, he dogged the Buddha’s footsteps for seven months, in order to observe his carriage in his every posture. At the end of that period, he returned to Brahmāyu and reported what he had seen. <c c="#3b6bd3">MN.ii.134ff.</c> <br> <br> <b> <c c="#a00149">Uttara</c> </b> (7) <br>One of the chief disciples of Vessabhu Buddha. <c c="#3b6bd3">DN.ii.4</c> <br> <br> <b> <c c="#a00149">Uttara</c> </b> (8) Uttaraka<br>A township of the Koliyans. Once, when the Buddha was staying there, he was visited by the headman Pāṭaliya. <c c="#3b6bd3">SN.iv.340</c> <br> <br>Location: <iref href="https://www.google.com/maps/search/27.35469,83.56475">27.35469,83.56475</iref> (Precision: 3, Type: town)<br> </deftext>
uttara a. [ ud-tarap ] 1 Being or produced in the north, northern (declined like a pronoun). 2 Upper, higher ( opp. aDara ); uttareaDare daMtAH Śat. Br. ; avanatottarakAyaM R. 9. 60 ; P. II. 2. 1. 3 ( a ) Later-latter, following, subsequent ( opp. pUrva ); pUrvameGaH, uttarameGaH, °BImAMsA ; uttarArDaH &c.; °rAmacaritaM later adventures of Rāma U. 1. 2 ; pUrvaH-uttaraH former-latter H. 1. 9 ; Ms. 2. 136. ( b ) Future, concluding; °kAlaH subsequent time; °PalaM; °vacanaM a reply. 4 Left ( opp. dakziRa ). 5 Superior, chief, excellent; dominant, powerful. 6 Exceeding, transgressing, beyond; tarkottarAM Mv. 2. 6. 7 More, more than (generally as the last member of a comp. with numerals); zaquttarA viMSatiH 26; azwottaraM SataM 108. 8 Accompanied or attended with, full of, consisting chiefly of, followed by (at the end of comp); rAjYAM tu caritArTatA duHKottarEva Ś. 5 ; cazakottarA R. 7. 49 ; asrottaramIkzitAM Ku. 5. 61 ; utsavottaro maMgalaviDiH Dk. 39 , 166 ; K. 311 ; H. 1. 150 ; pravAla° puzpaSayye R. 6. 50 over spread with; DarmottaraM 13. 7 rich in; 18. 7 ; kaMpa° 13. 28 ; 17. 12 ; 19. 23. 9 To be crossed over. — raH 1 Future time, futurity. 2 N. of Viṣṇu. 3 N. of Śiva. — rA 1 The north; astyuttarasyAM diSi devatAtmA Ku. 1. 1. 2 A lunar mansion. 3 N. of the daughter of ( pb ) Virāṭa and wife of Abhimanyu. — raM 1 An answer, reply; pracakrame ca prativaktumuttaraM R. 3. 47 ; uttarAduttaraM vAkyaM vadatAM saMprajAyate Pt. 1. 60 a reply is suggested to a reply. 2 (In law) Defence, a rejoinder. 3 The last part or following member of a compound. 4 (In Mīm. ) The fourth member of an aDikaraRa q. v. ; the answer. 5 The upper surface or cover. 6 Conclusion. 7 Remainder, rest, what followed or took place next; U. 3. 26. 8 Superiority, excellence. 9 Result, the chief or prevalent result or characteristic. 10 Excess, over and above; see above ( uttara a. 8). 11 Remainder, difference (in arith.). — raM ind. 1 Above. 2 Afterwards, after; tata uttaraM, ita uttaraM &c. Comp. — aDara a. higher and lower ( fig. also). ( — rO du. ) the upper and under lip, the two lips; punarvivakzuH sPuritottarADaraH Ku. 5. 83 ; ( sParaRaBUyizWo'Daro yasya Malli. ). — aDikAraH, -ritA, -tvaM right to property, heirship, inheritance. — aDikArin m. an heir or claimant (subsequent to the death of the original owner). — aparA north-west. — ayanaM ( °yaRaM na being changed to Ra ) 1 the progress of the sun to the north (of the equator); Bg. 8. 24. 2 the period or time of the summer solstice. — araRiH, -RI f. the upper araRi (which by cutting becomes the pramaMTa or churner). — arTa a. for the sake of what follows. — arDaM 1 the upper part of the body. 2 the northern part. 3 the latter half ( opp. pUrvArDa ). 4 the further end. — arDya a. being on the northern side. — ahaH the following day. — ABAsaH a false reply, an indirect, evasive, or prevaricating reply. °tA, -tvaM the semblance of a reply without reality. — ASA the northern direction. °aDipatiH, -patiH the regent of the northern direction, an epithet of Kubera. — AzAQA the 21st lunar mansion consisting of three stars. — AsaMgaH 1 an upper garment; kftottarAsaMgaM K. 43 ; Śi. 2. 19 ; Ku. 5. 16. 2 contact with the north. — itara a. other than uttara i. e. southern. — (rA) the southern direction. — uttara a. [ uttarasmAduttaraH ] ( pb ) 1 more and more, higher and higher, further and further. 2 successive, ever increasing; °snehena dfzwaH Pt. 1 ; Y. 2. 136. — (raM) 1 a reply to an answer, reply on reply; alamuttarottareRa Mu. 3. 2 conversation, a rejoinder. 3 excess, exceeding quantity or degree. 4 succession, gradation, sequence. 5 descending. — (raM) ind. higher and higher, in constant continuation, more and more; uttarottaramutkarzaH K. P. 10 ; uttarottaraM varDate H. 1. — uttarin a. 1 ever-increasing. 2 one following the other. — ozWaH the upper lip ( u ttaro-rO-zWaH ). — kAMqaM the seventh book of the Rāmāyaṇa. — kAyaH the upper part of the body; R. 9. 60. — kAlaH 1 future time. 2 time calculated from one full moon to another. — kuru ( m. pl. ) one of the nine divisions of the world, the country of the northern Kurus (said to be a country of eternal beatitude). — kosalAH ( m. pl. ) the northern Kosalas; pituranaMtaramuttarakosalAn R. 9. 1. — koSalA the city of Ayodhyā; yadupateH kva gatA maTurA purI raGupateH kva gatottarakoSalA .. Udb. — kriyA funeral rites, obsequies. — KaMqaM the last section or book. — KaMqanaM refutation. — graMTaH supplement to a work. — CadaH a bed-covering, covering (in general); R. 5. 65 , 17. 21 ; nAgacarmottaracCadaH Mb. — ja a. born subsequently or afterwards; Y. 1. 59. — jyA the versed sine of an arc (Wilson); the second half of the chord halved by the versed sine ( B. and R. ). — jyotizAH ( m. pl. ) the northern Jyotiṣas. — taMtraM N. of a supplementary section in the medical work of Suśruta. — dAyaka a. replying, disobedient, pert, impertinent; H. 2. 121. — diS f. the north. °ISaH, -pAlaH 1 Kubera, the regent of the north. 2 the planet buDa . °balin ...
uttara a. 1 Crossing over. 2 To be crossed over, as in duruttara .
(adj, adj, in comps, from uttarati) crossing over; going over over [lit.] crossing up Construction: ud + √tar + a
(masc, masc, from compar of ud) name of a young Brahman [lit.] higher Construction: ud + tara
(adj, adj, compar of ud) higher (than); superior (to) higher, further Construction: ud + tara
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