upaDi · masculine · upadhi 1
Upadhi [from upa + dhā, cf. upadahati and BHS upadhi Divy 50, 224, 534] 1. putting down or under, foundation, basis, ground, substratum (of rebirth) S I 117, 124, 134, 186; A II 24 (°saṅkhaya); III 382 (the same); IV 150 (°kkhaya); It 21, 69; Snp 364, 728 (upadhī-nidānā dukkha = vaṭṭa-dukkhaṃ Pj II 505), 789, 992; Nidd I 27, 141; Nidd II §157; Vibh 338; Nett 29; Dhp-a IV 33. 2. clinging to rebirth (as impeding spiritual progress), attachment (almost synonymous with kilesa or taṇhā, cf. nirupadhi and anupadhi); Spk II 119 = khandhāpañcaka, S II 108. At M I 162 (cf. Snp 33 = S I 6 = I 107) wife and children, flocks and herds, silver and gold are called upadhayo. upadhi is the root of sorrow S II 108; Snp 728 = 1051 = Thag 152 and the rejection of all upadhis is Nibbāna D II 36. (cf. S I 136; III 133; V 226; A I 80; M I 107 = II 93; Vin I 5, 36 = Ja I 83 = Mvu II 444; It 46, 62); D III 112 calls that which has upadhi ignoble (= non-Aryan). At S I 117 = Divy 224 upadhi is called a bond (saṃgo). Cf. opadhika. — The upadhis were later systematized into a set of 10, which are given at Nidd II §157 as follows: 5 taṇh'upadhis (taṇhā, diṭṭhi, kilesa, kamma, duccarita), āhār-upadhi, paṭigh°, catasso upādinnā dhātuyo u. (viz. kāma, diṭṭhi, sīlabbata, attavāda; see D III 230), cha ajjhattikāni āyatanāni u., cha viññāṇa-kāyā u. Another modified classification see at Ps.B. page 398.
upadhi ( m. ; = Pali upadhi, and also Pali upādi), ( 1 ) substratum of continued existence; attachment, bond uniting one to existence. Acc. to Childers upādi means the khandhas alone, while upadhi includes also kilesa (with which PTSD makes it ‘almost synonymous’), kāma, and kamma; but acc. to PTSD upadhi is sometimes equated with the pañca-kkhandhā. In Pali , upādi is, acc. to PTSD , used only in comp. with -sesa, in cpds. usually beginning sa- or an- and regularly epithets of nibbāna (-dhātu); these are represented in BHS by anupadhiśeṣa, nirupa°, sopa° , qq.v. But BHS also has upadhi and nir-up° ( m.c. niropadhi ) = Pali (nir-)upadhi. The passages here listed belong exclusively to this latter class, = Pali upadhi. (But it seems that even in Pali , upadhi and upādi are not always clearly distinguished.) upadhī-kṣīṇā LV 358.18 ( vs ); sarvopadhi-pratiniḥsarga the getting rid of all up° LV 31.21 ; Mv ii.285.20 ; iii.314.4 ; sarvopadhi-niḥsarga ( Bhvr. , with dharma) LV 392.11 ; 395.21 ; sarvopadhikṣaya- Mv i.115.8 ; cf. ii.418.10 upadhi ( mss. , Senart em. °dhiṃ) pratītya duḥkhasya saṃbhavo sarvaśopadhikṣayato ( mss. , Senart em. sarvopa°) … nāsti duḥkhasya saṃbhavo; Mv iii.282.6 upadhi-saṃkṣaye; Divy 224.20 śalyam upadhiṃ viditvā; Ud ii.20 upadhiṃ hi loke śalyam iti matvā, lʼattachement … cʼest la misère … Others s.v. niropadhi . In Mvy 6499 upadhi has three Tib. definitions; the first, phuṅ po , regularly = skandha (as Pali upādi = khandha); the third, ñon moṅs pa , regularly = kleśa (as Pali upadhi, ‘almost syn. with kilesa,’ PTSD ); while the second, rdzas , thing, substance, matter , belongs to a meaning of the word app. unknown to Pali , viz. ( 2 ) material thing, ‘ chose matérielle ’ ( Lévi , = Tib. dṅos , which also = Skt. vastu), Sūtrāl. xvii.3 ( n. 1 in Transl. ); see also LaVallée Poussin, AbhidhK. iv.15 with n. 1 : ‘ Par upadhi, il faut entendre la chose (ārāma, vihāra, etc. ) donnée à un moine ou au Saṃgha: le mérite qui procède (tadbhava) de cet upadhi sʼappelle [Page136-a] aupadhika ’ ( q.v. ). Hence, ( 3 ) in Divy 50.28 bhagavān upadhau vartate, the Lord was acting in regard to material things (of the assembly of monks), i.e. in the function of an upadhi-vārika , q.v. (= aupadhike Divy 542.17 ). (See also s.v. plotikā .)
worldly possessions or belongings, acquisitions (according to commentaries including the body); attachment to such possessions (forming a basis for rebirth)
【陽】 再生的基質，執著。~ka,【形】 表現對再生的執著。
(masc, masc, from upadahati) attachment; taking as mine; appropriation; acquisition; sense of ownership; identification substratum of re-birth, attachment [lit.] placing near Construction: upa + √dhā + i
(masc, masc) essential ground of existence, substrate of being [lit.] placing near