upAdAna · neuter · upādāna 1
grasp
Upādāna (neuter) [from upa + ā + dā] 1. (literal that (material) substratum by means of which an active process is kept alive or going), fuel, supply, provision; adjective (—°) supported by, drawing one's existence from S I 69; II 85 (aggikkhandho °assa pariyādānā by means of taking up fuel); V 284 (vāt°); Ja III 342 sa-upādāna (adjective) provided with fuel S IV 399; anupādāna without fuel Dhp-a II 163. 2. (applied) "drawing upon", grasping, holding on, grip, attachment; adjective (—°) finding one's support by or in, clinging to, taking up, nourished by. See on term BMPE 299, note 1, and Cpd. 171. They are classified as 4 upādānāni or four Graspings viz. kām°, diṭṭh°, sīlabbat°, attavād° or the graspings arising from sense-desires, speculation, belief in rites, belief in the soul-theory D II 58; III {133} 230; M I 51, 66; S II 3; V 59; Dhs 1213; Paṭis I 129; II 46, 47; Vibh 375; Nett 48; Vism 569. — For upādāna in various connections see the following passages: D I 25; II 31, 33, 56; III 278; M I 66, 136 (attavād°) 266; S II 14, 17, 30, 85; III 10, 13 f., 101, 135, 167, 191; IV 32, 87 f., 102 (tannissitaṃ viññāṇaṃ tadupādānaṃ), 390, 400 (= taṇhā); A IV 69; V 111 (upāy°); Snp 170, 358, 546; Paṭis I 51 f., 193; II 45 sq, 113; Vibh 18, 30, 67, 79, 119, 132; Dhs 1059, 1136, 1213, 1536 f.; Nett 28 f., 41 f., 114 f.; Dhp-a IV 194. — sa° full of attachment (to life) M I 65; Vin III 111; S IV 102; an- unattached, not showing attachment to existence S IV 399; Vin III 111; Thag 840; Miln 32; Sv I 98. -kkhandha , usually as pañc'upādāna-kkhandhā the factors of the "fivefold clinging to existence" [cf. BHS pañc'u°-skandhāh. Avś II 168 1 and note] D II 35, 301 f.; III 223, 286; M I 61, 144, 185; III 15, 30, 114, 295; Paṭis II 109 f.; Vibh 101; Vism 505 (khandha-pañcaka). See for detail khandha II B 2; -k -khaya extinction or disappearance of attachment S II 54; A III 376 f.; Snp 475, 743; It 75; -nidāna the ground of upādāna; adjective founded on or caused by attachment Paṭis II 111; Vibh 135 sq; -nirodha destruction of "grasping" Vin I 1 (in formula of paṭicca-samuppāda); S II 7; III 14; A I 177; -paccaya = °nidāna S II 5; III 94; Snp 507, 742.
upādāna , nt. ( cf. upādāya, °diyati ; = Pali id. , in all senses except 4; in Skt. hardly used in these mgs. ), and in Bhvr cpds. (various mgs. ) sopādāna (sa-up°) adj. , [Page145-a] having, characterized by up° , and neg. an-up°, nir-up°, without up° : ( 1 ) fuel ( app. as the substratum or material cause ) of fire: Mv ii.270.14 analo upādānaṃ ( sc. bhasmīkaroti); Gv 502.10—11 agnir yāvad upādānaṃ labhate; Śikṣ 226.1 yathāgnir upādānavaikalyān na jvalati; ( 2 ) grasping, clinging, addiction : Śikṣ 104.14 parṣad-anupādānatayā, (by) having no addiction to company ( Bendall and Rouse ); in most passages not clearly distinguishable from (3); Laṅk 23.7 ( vs ) te bhonti nirupādānā ihāmutra nirañjanāḥ; Mvy 2144 upādānam, foll. by granthaḥ, nīvaraṇam; 7066 upādāna-hetuḥ; LV 180.12 sarvopādānaparigrahair anarthiko (of the Bodhisattva); 244.(2—)3 (nāpi saṃskṛtānāṃ sāśravānāṃ) sopādānānāṃ dhyānasamādhisamāpattīnāṃ doṣo datto bhavet; 358.20 ( vs ) yāsyanti nirupādānāḥ phalaprāptivaraṃ śubhaṃ; 392.13 anādāno 'nupādāno 'vijñapto … (of Buddhaʼs dharma); Av ii.188.10 abhinandanāyopādānāya adhyavasānāya ( em. ) saṃvartate (of a heretical opinion); Dbh 48.9 (saṃskārair avaropitaṃ cittabījaṃ) sāsravaṃ sopādānam … bhavati; ( 3 ) clinging to existence , specifically (undoubtedly this is meant in some passages cited under 2); esp. as one of the links in the chain of the pratītyasamutpāda ; it is produced by tṛṣṇā, and produces bhava (as in Pali , taṇhāpaccayā upādānaṃ, upādānapaccayā bhavo): Mv ii.285.10—11 tṛṣṇāpratyayam upādānaṃ, upādānapratyayo bhavo; Mvy 2250 ; Dharmas 42 ; modulations of the same formula LV 346.12, 15 ; RP 48.6 ; Dbh 48.16 ; a peculiar one LV 420.4—5 ( vs ) tṛṣṇāta sarva upajāyati duḥkhaskandhaḥ, (5) upādānato (read upa° m.c. ) bhavati sarva bhavapravṛttiḥ, where obviously duḥkhaskandha = upādāna, see below, 4; also pañcopādāna-skandhāḥ (= Pali pañc' upādānakkhandhā), the five skandha which are the basis of clinging to existence (otherwise called simply the 5 skandha, q.v. ) Mvy 1831 ; Av ii.168.1 ; pañcasu upādānaskandheṣu Mv iii.53.3 ; Divy 294.4 ; (listed as rūpa, vedanā, saṃjñā, saṃskāra, pl. , vijñāna, Mvy 1832—6 ; Mv iii.53.4—7 ; Divy 294.5—7 ;) skandhā sopādānā jñānena mayā parijñātā LV 371.20 ( vs ); in the first of the 4 noble truths, saṃkṣepeṇa ( LV °pāt, Mv saṃkṣiptena) pañcopādānaskandhā ( Mvy °dha-)duḥkham ( Mv duḥkhā) Mvy 2240 ; Mv iii.332.4 ; LV 417.7 ; ( 4 ) in SP 75.2 sorrow, misery ( cf. LV 420.4—5 , cited under 3 above), prītīprāmodyajāto nir-upādāno ( free from sorrow ) vigata-nivaraṇo (see s.v. nivaraṇa ), said of the man whose sons have been brought out of a burning house. Burnouf cites Tib. as rendering upādāna here by mya ṅan , which regularly renders Skt. śoka, grief ; and no other interpretation seems possible. It is an outgrowth of (3) as used in religious language.
taking as one’s own, laying hold of, grasping; material support or cause, fuel; (it is often difficult to determine which meaning is intended; both reinforce each other: previous grasping produces fuel, which is itself then grasped)
【中】 取，抓的，執著，燃料。~kkhandha,【陽】 取蘊。~kkhaya,【陽】 執著的消失。
(nt, nt, from upādiyati) fuel (for fire) fuel [lit.] taking near Construction: upa + √ādā + ana
(nt, nt, act, from upādiyati) grasping; clinging; acquiring; appropriating; taking possession; identifying grasping, attachment [lit.] taking near Construction: upa + √ādā + ana
(adj, adj, in comps, from upādiyati) with fuel; having fuel [lit.] taking near Construction: upa + √ādā + ana