smftyupasTAna
smṛty-upasthāna , nt. (= Pali satipaṭṭhāna, which, as Childers says, represents sati-(u)pa° by MIndic saṃdhi), application of mentality, of awareness ( applications de mémoire , LaV-P. AbhidhK. vi.153 ; see the foll. pages); Tib. dran pa (= smṛti) ñe bar bzhag pa ( application ); Chin. place or location of smṛti ; normally there are ( 1 ) four such (same in Pali ): listed Mvy 952—956 as kāya-, vedanā-, citta-, dharma-( conditions of existence )-smṛ°; so, with full discussion of each item, Śikṣ 228.9 ff. (the four terms 228.11 ; 232.6 ; 233.15 ; 236.5 ); the true nature of each term must be carefully reflected on; a fuller terminology, paralleled in Pali (kāyānupassanā- etc. ), is kāye kāyānupaśyanā-smṛ° Bbh 259.21 ( cf. 25 evam avaśiṣṭāni smṛ° °nāni); so, with °nudarśa- ( v.l. °nudarśī, n. sg. of °śin, showing confusion with the KP formula, below) instead of °nupaśyanā- Dharmas 44 ; a slightly different formula ( cf. Pali e.g. DN ii.290.12 ff. ), kāye kāyānupaśyī viharati na ca kāye kāyānupaśyanāyām ātmyadṛṣṭyāṃ patati KP 95.2 , and similarly with the other three in ff. ; these four are listed first among the 37 bodhipākṣika ( q.v. , or the like) dharma, Dharmas 43 ; LV 8.5 ; 181.17 (here at end of list of bodhipakṣa-dharma is erroneously added āryasatya, but several mss. correctly omit satya); 426.7 ; Divy 208.7 ; not in such a list, Śikṣ 105.13 ; ( 2 ) also three , more exactly āveṇika ( q.v. ) smṛ° of a Buddha: trīṇy āveṇikāni smṛ° Mvy 187 , listed 188—190 as śuśrūṣamāṇeṣu (aśuśrū°, śuśrūṣamāṇāśuśrū°) samacittatā, i.e. Buddha is neither elated nor depressed when his audience is responsive, unresponsive, or partly both, cf. Bbh 403.10 ff., 15 ; mentioned but not listed Divy 182.20 ; Av i.7.5 ; and, without the word āveṇika, tribhiḥ smṛ° Divy 126.13 (that word is lacking also Bbh 403.10 ff. ); smṛ° mentioned among āveṇika-buddha-dharma Bbh 230.14 ; ( 3 ) acc. to AbhidhK. LaV-P. vi.159 smṛ° is triple, svabhāva- ( en soi ; this is defined simply as = prajñā), saṃsarga- ( par connexion ), and ālambana- ( en qualité dʼobjet ); the two latter defined 160 ; this distinction I have not noted elsewhere.