saMvartanIya
saṃvartanīya , (primarily) adj. (but see below; § 22.20 ; cf. Pali saṃvattaniya, °ika; also prec. items), conducive ( to , in a cpd. , prec. by complement): dharmavyasana-°nīyena karmābhisaṃskāreṇa SP 312.10 , by performance of actions conducive to injury to the Doctrine ; (ānantaryāṇi) narakakarma-°nīyāni karmāṇi Divy 260.8 , deeds which conduce to deeds (leading to) hell ; niraya-°yaṃ karma Śikṣ 167.9 ; (karmāṇi) … apāya-°yāni Vaj 34.18 ; karma alpāyuḥ-°yaṃ Karmav 30.6 , and long list of parallels in same ending; sarvajñatā-°yaṃ kuśalamūlam Gv 18.19 ; (Avalokiteśvarāya …) bahuparivāra-°nīyāya Kv 11.15 ( who is conducive to an ample retinue , sc. , for his worshippers?); (dānaṃ dadāti mahātyāgabhoga-vipāka-)pratilābhasaṃvartanīyaṃ [Page540-b] Divy 482.8 , conducive to attaining the fruition of … , and long list of such terms, all ending vipākapratilābha- (in line 9 lābha omitted by obvious error)-°nīyam, qualifying some kind of dānam; kim asya dārakasya rājñaḥ °nīyāni karmāṇi na veti? paśyati, santi Divy 579.28 , has this boy deeds conducive (? conforming, suitable) to (becoming) a king or not? he saw, he has! (and the boy was made king); puṇyābhisaṃskāraṃ prasaved buddhajñāna-°nīyam SP 337.4 ; here construable as adj. with puṇyābhi°, but seems clearly subst. in (sa kulaputro vā kuladuhitā vā) prasaved buddhajñāna-°nīyam ( what is conducive to Buddha-knowledge ) aprameyam asaṃkhyeyam aparyantam SP 339.11 ; in absolute use, without indication of complement, °nīyaṃ kuśalamūlam upacinoti Av i.214.1 , he accumulates a root of merit conducive (to the proper result); seems to be used both as subst. and absolutely, without complement, in Mv ii.111.17 , (having lived in pleasure many years in the city of the kiṃnaras with their princess Manoharā,) sarvodyāneṣu °nīyaṃ (one ms. °nīye) anubhavitvā, having experienced what was ‘conducive’ (conforming, suitable, to be expected?) in all the parks , (he said to M. ).