saMskfta
saṃskṛta , ppp. ( Skt. id. , Pali saṃkhata), in the special sense belonging to saṃskāra (2), conditioned ; in nt. substantially = saṃskāra (2): dṛṣṭījālaṃ uddharī °tātaḥ LV 195.12 ( vs ), thou hast (wilt have) removed the net of wrong views from the conditioned (state of existence); similarly 196.2 ( vs ); see anarthika for LV 180.12 ; tāny etāni catvāry api °ta-lakṣaṇāny abhisamasya saṃskārāṇāṃ samāsato dvayāvasthā-prabhāvitāni Bbh 278.25 ; Gv 496.6 , see s.v. avacara ; the Buddhaʼs doctrine (dharma) is a-saṃskṛtaḥ ( unconditioned ) ṣaḍviṣayasamatikrāntaḥ LV 392.13 (prose); prāpto mi dharmo hy amṛto 'saṃskṛtaḥ (read with v.l. asaṃ-, m.c. ) 393.1 ( vs ); uncertain, kalpākoṭī saṃskṛtā me anantā, bodhīmārgo śodhito me praṇītaḥ LV 196.7 ( vs ), shortly after 196.2 (above), but here Tib. ḥkhor bar (= saṃskṛtā; this Tib. word regularly = saṃsāra! whereas saṃskṛta is ḥdus byas in LV 195.12 and 196.2 , as regularly, Mvy 940, 2187 etc. , cf. ḥdu byed = saṃskāra ; Foucaux for Tib. … kalpas dʼune vie émigrante , for BHS … kalpas dans le monde de la transmigration , following Tib. , and suggesting em. to saṃsṛtā in his Notes 144 , where he cites a v.l. saṃbhṛtā) bskal pa bye ba mthaḥ yas su , during endless crores of kalpas in succession? did saṃskṛtā here mean conditioned = in the conditioned state of life , as in line 2 above ? or perhaps complete(d)? ; applied to samādhi and the like as taught by the imperfect teacher Rudraka, °tānāṃ sāśravāṇāṃ … dhyānasamādhi-samāpattīnāṃ LV 244.2 , and °ta-samādhīnām (asāratām upadarśayeyam) 7 , in contrast with the Bodhisattvaʼs own samādhi (sva-samādhi-guṇaviśeṣodbhāvanārthaṃ, 6 ); in this context conditioned (by the sentient world), not absolute , as perhaps in LV 196.7 above.