anUtTA
anU tTA (√ sTA ), anU ttizWati to rise after, VS. &c.
1. sTA cl. 1. P. Ā. ( Dhātup. xxii, 30 ) ti/zWati , °te ( pf. tasTO/ , tasTe , RV. &c. &c.; aor. a/sTAt , a/sTita , ib. ; 3. pl. asTiran , RV. ; AV. ; Br. ; AsTat [?] AV. ; asTizi , °zata , Br. &c.; Subj. sTAti , sTA/TaH , RV. ; Prec. sTeyAt , ib. ; sTezam , °zuH [?] AV. ; sTAsIzwa Gr. ; fut. sTAtA , MBh. &c.; sTAsyati , °te , Br. &c.; inf. sTA/tum , ib. ; °tos , Br. ; GṛŚrS. ; -sTitum , R. ; ind.p. sTitvA , MBh. &c.; -sTA/ya , RV. &c. &c.; -sTAyam , Bhaṭṭ. ), to stand, stand firmly, station one's self, stand upon, get upon, take up a position on (with pAdAByAm , ‘to stand on the feet’; with jAnuByAm , ‘to kneel’; with agre or agratas and gen. , ‘to stand or present one's self before’; with puras and with or without gen. , ‘to stand up against an enemy &c.’), RV. &c. &c.; to stay, remain, continue in any condition or action ( e.g. with kanyA , ‘to remain a girl or unmarried’; with tUzRIm or with mOnena instr. ‘to remain silent’; with suKam , ‘to continue or feel well’), AV. &c. &c.; to remain occupied or engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc. ; e.g. with rAjye , ‘to continue governing’; with SAsane , ‘to practise obedience’; with bale , ‘to exercise power’; with sva-Darme , ‘to do one's duty’; with sva-karmaRi , ‘to keep to one's own business’; with saMSaye , ‘to persist in doubting’; also with ind.p. , e.g. Darmam ASritya , ‘to practise virtue’), AV. ; Mn. ; MBh. &c.; to continue to be or exist (as opp. to ‘perish’), endure, last, TS. ; Mn. ; MBh. &c.; to be, exist, be present, be obtainable or at hand, AV. &c. &c.; to be with or at the disposal of, belong to ( dat. gen. , or loc. ), Mn. ; MBh. &c.; ( Ā. mc. also P. cf. Pāṇ. i, 3, 23 ; 4, 34 ) to stand by, abide by, be near to, be on the side of, adhere or submit to, acquiesce in, serve, obey ( loc. or dat. ), RV. &c. &c.; to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate (see under sTitvA below), RV. &c. &c.; to behave or conduct one's self (with samam , ‘to behave equally towards any one’ loc. ); to be directed to or fixed on ( loc. ), Hariv. ; Kathās. ; to be founded or rest or depend on, be contained in ( loc. ), RV. ; AV. ; MBh. ; to rely on, confide in ( loc. , e.g. mayi sTitvA , ‘confiding in me’), Bhaṭṭ. ; to stay at, resort to ( acc. ), R. ; to arise from ( abl. or gen. ), RV. ; ChUp. ; to desist or cease from ( abl. ), Kathās. ; to remain unnoticed (as of no importance), be left alone (only Impv. and Pot. ), Kāv. ; Pañcat. : Pass. sTIyate ( aor. asTAyi ), to be stood &c. (frequently used impers. , e.g. mayA sTIyatAm , ‘let it be abided by me’ i.e. ‘I must abide’), Br. &c. &c.: Caus. sTApayati , °te ( aor. a/tizWipat ; ind.p. sTApayitvA [ q.v. ] and -sTA/pam : Pass. sTApyate ), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute, AV. &c. &c.; to set up, erect, raise, build, MBh. ; R. ; to cause to continue, make durable, strengthen, confirm, MBh. ; R. ; Suśr. &c.; to prop up, support, maintain, MBh. ; Hcat. ; to affirm, assent, Sāh. ; Nyāyas. , Sch. ; to appoint (to any office loc. ), Mn. ; MBh. &c.; to cause to be, constitute, make, appoint or employ as (two acc. ; with DAtrIm , ‘to employ any one as a nurse’; with rakzA rTam , ‘to appoint any one as guardian’; with sajjam , ‘to make anything ready’ ; with su-rakzitam , ‘to keep anything well guarded’; with svIkftya , ‘to make anything one's own’; with pariSezam , ‘to leave anyth° over or remaining’), ŚvetUp. ; MBh. ; Kāv. &c.; to fix, settle, determine, resolve, Mn. ; MBh. &c.; to fix in or on, lead or bring into, direct or turn towards ( loc. , rarely acc. ; with hfdi , ‘to impress on the heart’; with manas , ‘to fix the mind on’), AV. &c. &c.; to introduce or initiate into, instruct in ( loc. , e.g. with naye , ‘to instruct in a plan or system’), MBh. ; Kathās. ; to make over or deliver up to ( loc. or haste with gen. , ‘into the hands of’), Yājñ. ; Ratnāv. ; Kathās. ; to give in marriage, MBh. ; to cause to stand still, stop, arrest, check, hold, keep in, restrain (with badDvA , ‘to keep bound or imprisoned’), ŚBr. &c. &c.; to place aside, keep, save, preserve, MBh. ; Hariv. : Desid. of Caus. -sTApayizati (see saM-√ sTA ) : Desid. ti/zWAsati , to wish to stand &c., ŚBr. : Intens. tezWIyate ; tAsTeti , tAsTAti Gr.
sTA 1 P. ( Atm. also in certain senses; tizWati-te, tasTO-tasTe , asyAt-asTita, sTAsyati-te, sTAtuM, sTita ; pass. sTIyate ; the s of this root is changed to z after a preposition ending in i or u ) 1 To stand; calatyekena pAdena tizWatyekena budDimAn Subhāṣ. 2 To stay, abide, dwell, live; grAme or gfhe tizWati . 3 To remain, be left; eko gaMgadattastizWati Pt. 4. 4 To delay, wait; kimiti sTIyate Ś. 2. 5 To stop, cease, desist, stand still; tizWatyeza kzaRamaDipatirjyotizAM vyomamaDye V. 2. 1. 6 To be kept aside; tizWatu tAvat patraleKAgamanavfttAMtaH K. ‘never mind the account of’ &c. 7 To be, exist, be in any state or position; often with participles; merO sTite dogDari dohadakze Ku. 1. 2 ; vyApya sTitaM rodasI V. 1. 1 ; yA sTitA vyApya viSvaM Ś. 1. 1 ; kAlaM nayamAnA tizWati Pt. 1 ; Ms. 7. 8. 8 To abide by, conform to, obey (with loc. ); SAsane tizWa BartuH V. 5. 17 , R. 11. 65. 9 To be restrained; yadi te tu na tizWeyurupAyEH praTamEstriBiH Ms. 7. 108. 10 To be at hand, be obtainable; na vipraM svezu tizWatsu mftaM SUdreRa nAyayet Ms. 5. 104. 11 To live, breathe; AH ka eza mayi sTite caMdraguptamaBiBavitumicCati Mu. 1. 12 To stand by or near, stand at one's side, help; utsave vyasane cEva durBikze SatrusaMkawe . rAjadvAre SmaSAne ca yastizWati sa bAMDavaH .. H. 1. 73. 13 To rest or depend on. 14 To do, perform, occupy oneself with. 15 ( Atm. ) To resort or go to (as an umpire), be guided by the advice of; saMSayya karRAdizu tizWate yaH Ki. 3. 14. 16 ( Atm. ) To offer oneself to (for sexual embrace), stand as a prostitute (with dat. ); gopI smarAt kfzRAya tizWate Sk. on P. I. 4. 34. — Caus. ( sTApayati-te ) 1 To cause to stand. 2 To lay, set, place, put. 3 To found, establish. 4 To stop. 5 To arrest, check. 6 To raise, erect. 7 To cause to last or continue, make durable. 8 To give in marriage; Māl. 10. 5. 9 To instruct in, initiate into. — Desid. ( tizWAsati ) To wish to stand &c.