past participle adjective · jāta 1 · jāta 2
born
Jāta [past participle of janati (janeti), cf. Latin (g)nātus, Gothic kunds; also Greek (κασί°) γνητύς, Old High German knabo] 1. As adjective-nounun: (a) born, grown, arisen, produced (= nibbatta pātubhūta Nidd II §256) Snp 576 (jātānaṃ maccānaṃ niccaṃ maraṇato bhayaṃ); jātena maccena kattabbaṃ kusalaṃ bahuṃ Dhp 53 = Miln 333; yakkhinī jātāsi (born a y.) Ja VI 337; rukkho j. Ja I 222; latā jātā Dhp 340; gāmanissandhena jātāni sūpeyya-paṇṇāni Vism 250. — (noun) he who or that which is born: jātassa maraṇaṃ hoti Snp 742; jātassa jarā paññāyissati Ja I 59; jātaṃ + bhūtaṃ (opposite ajātaṃ abhūtaṃ) It 37. (b) "genuine," i.e. natural, true, good, sound (cf. kata, bhūta, taccha and opposite ajāta like akata, abhūta): see compounds 2. As predicate, often in sense of a finite verb (cf. gata): {281} born, grown (or was born, grew); become; occurred, happened Snp 683 (Bodhisatto hitasukhatāya jāto); bhayaṃ jātaṃ (arose) Snp 207; vivādā jātā Snp 828; ekadivase j. (were born on the same day) Ja III 391; aphāsukaṃ jātaṃ (has occurred Ja I 291. — So in locative absolute jāte (jātamhi) "when ... has arisen, when there is ...", e.g. atthamhi Vin I 350 = M III 154 = Dhp 331; vādamhi Snp 832; oghe Snp 1092; kahāpaṇesu jātesu Ja I 121. 3. °jāta (neuter) characteristic; pada° pedal character S I 86; aṅga° the sexual organ Vin I 191; as adjective having become ... (= bhūta); being like or behaving as, of the kind of ..., sometimes to be rendered by an adjective or a past participle implied in the noun: cuṇṇakajātāni aṭṭhikāni (= cuṇṇayitāni) M III 92; jālakajāta in bud A IV 117; chandajāta = chandika Snp 767; sujāta Snp 548 (well-born, i.e. auspicious, blessed, happy); pītisomanassa° joyful and glad Snp page 94; Ja I 60, etc.; gandhajāta a kind of perfume (see gandha). Often untranslatable: lābhappatto jāto Ja III 126; vināsa-ppaccayo jāto Ja I 256. 4. a Jātaka or Buddhist birth story Dhp-a I 34. -āmaṇḍa the (wild) castor oil plant Vv-a 10; -ovaraka the inner chamber where he was born Vv-a 158; Ja I 391 (so read for jāto varake); -kamma the (soothsaying) ceremony connected with birth, in °ṃ karoti to set the horoscope Pv-a 198 (= nakkhatta-yogaṃ uggaṇhāti); -divasa the day of birth, birthday Ja III 391; IV 38; -maṅgala birth festival, i.e. the feast held on the birth of a child Dhp-a II 86; -rūpa "sterling," pure metal, i.e. gold (in its natural state, before worked, cf. jambonada). In its relation to suvaṇṇa (worked gold) it is stated to be suvaṇṇavaṇṇo (i.e. the bright-coloured metal: Vv-a 9; Dhp-a IV 32: suvaṇṇo jātarūpo); at Sv I 78 it is explained by suvaṇṇa only and at Vin III 238 it is said to be the colour of the Buddha: j. Satthu-vaṇṇa. At A I 253 it is represented as the material for the suvaṇṇakāra (the "gold"-smith as opposed to "black"-smith). — Combined with hirañña Pv II 7 5 ; very frequent with rajata (silver), in the prohibition of accepting gold and silver (D I 5) as well as in other connections, e.g. Vin I 245; II 294 f.; S I 71, 95; IV 326 (the moral dangers of "money": yassa jātarūpa-rajataṃ kappati pañca pi tassa kāmaguṇā kappanti); V 353, 407; Dhs 617. — Other passages illustrate the use and valuation of j. are S II 234 (°paripūra); V 92 (upakkilesā); A I 210 (the same); III 16 (the same); — S I 93, 117; M I 38; A I 215; III 38; IV 199, 281; V 290; Ja II 296; IV 102; -veda [cf. Vedic jātaveda = Agni] fire S I 168; Snp 462 (kaṭṭhā jāyati j.) Ud 93; Ja I 214; II 326 = IV 471; V 326; VI 204, 578; Vism 171; Sv I 226; Dhp-a I 44 (nirindhana, without fuel); -ssara a natural pond or lake Vin I 111; Ja I 470; II 57.
born; produce; grown, growing; arisen; who has been born; become; present, apparent; of earth; natural; productive?
(jāyati 的【過分】), 已出生，已興起，已變成，已發生。【中】 搜集品，多樣性。~divasa,【陽】 生日。~rūpa,【中】 黃金。~veda,【陽】 火。~ssara,【陽、中】 天然湖。
(pp, pp of jāyati) born; born (in); born (from) born Construction: √jan > jā + ta
(pp, pp of jāyati) became; become become [lit.] born Construction: √jan > jā + ta
(pp, pp of jāyati) grown; arisen arisen [lit.] born Construction: √jan > jā + ta
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