neuter · indriya 1 · indriya 2
sense
Indriya (neuter) [Vedic indriya adjective only in meaning "belonging to Indra"; neuter strength, might (cf. inda), but in specific Pāli sense "belonging to the ruler", i.e. governing, ruling neuter governing, ruling or controlling principle] A. On term: Indriya is one of the most comprehensive and important categories of Buddhist psychological philosophy and ethics, meaning "controlling principle, directive force, élan, δύναμις", in the following applications: (a) with reference to sense-perceptibility "faculty, function", often wrongly interpreted as "organ"; (b) with reference to objective aspects of form and matter "kind, characteristic, determinating principle, sign, mark" (cf. woman-hood, hood = Gothic haidus "kind, form"); (c) with reference to moods of sensation and (d) to moral powers or motives controlling action, "principle, controlling" force; (e) with reference to cognition and insight "category". Definitions of indriya among others at As 119; cf. Expositor 157; BMPE lxv; Cpd. 228, 229. B. Classifications and groups of indriyāni. An exhaustive list comprises the indriyāni enumerated under A a-e, thus establishing a canonical scheme of 22 Controlling Powers (bāvīsati indriyāni), running thus at Vibh 122 f. (see translated at Cpd. 175, 176); and discussed in detail at Vism 491 f. (a. sensorial) (1) cakkhu° ("the eye which is a power", Cpd. 228) the eye or (personal potentiality of) vision, (2) sot° the ear or hearing, (3) ghān° nose or smell, (4) jivh° tongue or taste, (5) kāy° body-sensibility, (6) man° mind; (b. material) (7) itth° female sex or femininity, (8) puris° male sex or masculinity, (9) jīvit° life or vitality; (c. sensational) (10) sukh° pleasure, (11) dukkh° pain, (12) somanasa° joy, (13) domanass° grief, (14) upekh° hedonic indifference (d. moral) (15) saddh° faith, (16) viriy° energy, (17) sat° mindfullness, (18) samādh° concentration, (19) paññ° reason; (e. cognitional) (20) anaññāta-ñassāmīt° the thought "I shall come to know the unknown", (21) aññ° (= aññā) gnosis, (22) aññātā-v° one who knows. — Jīvitindriya (no. 9) is in some redactions placed before itth- (no. 7), e.g. at Paṭis I 7, 137. — From this list are detached several groups, mentioned frequently and in various connections, no. 6 manas (mano, man-indriya) wavering in its function, being either included under (a) or (more frequently) omitted, so that the first set (a) is marked off as pañc'indriyāni, the 6th being silently included (see below). This uncertainty regarding manas deserves to be noted. The following groups may be mentioned here viz. 19 (nos. 1-19) at Paṭis I 137; 10 (pañca rūpīni and {122} pañca arūpīni) at Nett 69; three groups of five (nos. 1-5, 10-14, 15-19) at D III 239, cf. 278; four (group d without paññā, i.e. nos. 15-18) at A II 141; three (saddh°, samādh°, paññ°, i.e. nos. 15, 18, 19) at A I 118 f. Under aṭṭhavidhaṃ indriya-rūpaṃ ( Cpd. 159) or rūpaṃ as indriyaṃ "form which is faculty" Dhs 661 (cf. BMPE 187) are understood the 5 sensitives (nos. 1-5), the 2 sex-states (nos. 7, 8) and the vital force (no. 9), i.e. groups a and b of enumeration; discussed and defined in detail at Dhs 709-717, 971-973. — It is often to be guessed from the context only, which of the sets of 5 indriyāni (usually either group a or d) is meant. These detached groups are classed as below under C f. — Note: This system of 22 indriyāni reflects a revised and more elaborate form of the 25 (or 23) categories of the Sāṅkhya philosophy, with its 10 elements, 10 indriyāni, and the isolated position of manas. C. Material in detail (grouped according to A a-e) (a) sensorial: (mentioned or referred to as set of 5 viz B. nos. 1-5): M I 295: S III 46 (pañcannaṃ °ānaṃ avakkanti), 225; IV 168; A II 151 (as set of 6, viz. B. nos. 1-6): M I 9; S IV 176; V 74, 205, 230; A I 113; II 16, 39, 152; III 99, 163, 387 f.; V 348. Specially referring to restraint and control of the senses in following phrases: indriyāni saṃvutāni S II 231, 271; IV 112; pañcasu °esu saṃvuto Snp 340 (= lakkhaṇato pana chaṭṭhaṃ pi vuttaṃ yeva hoti, i.e. the 6th as manas included, Pj II 343); °esu susaṃvuta Thig 196 (= mana-chaṭṭhesu i° suṭṭhu saṃvutā Thig-a 168) indriyesu guttadvāra and guttadvāratā D III 107; S II 218; IV 103, 112, 175; A I 25, 94, 113; II 39; III 70, 138, 173, 199, 449 f.; IV 25, 166; V 134; It 23, 24; Nidd I 14; Vibh 248, 360; Sv I 182 (= manachaṭṭesu indriyesu pihita-dvāro hoti), i. vippasannāni S II 275; III 2, 235; IV 294; V 301; A I 181; III 380. °ānaṃ samatā (v.l. samatha) A III 375 f. (see also feminine below) °āni bhāvitāni Snp 516 (= cakkh'ādīni cha i. Pj II 426); Nidd II §475 B 8 . — Various: S I 26 (rakkhati), 48 (°ūpasame rato); IV 40, 140 (°sampanna); V 216, 217 f. (independent in function, mano as referee); Paṭis I 190 (man°); Vibh 13 (rūpa), 341 (mud° and tikkh°) 384 (ahīn°). (b) physical: (above B 7-9) all three: S V 204; Vism 447; itthi° and purisa° A IV 57; Vibh 122, 415 f.; puris° A III 404; jīvit° Vibh 123, 137; Vism 230 (°upaccheda = maraṇa). See also under itthi, jīvita and purisa. (c) sensational (above B 10-14): S V 207 f. (see Cpd. III and cf. page 15), 211 f.; Vibh 15, 71; {109} Nett 88. (d) moral (above B 15-19): S III 96, 153; IV 36, 365 f.; V 193 f., 202, 219 (corresponding to pañcabalāni), 220 f. (and amata), 223 f. (their culture brings assurance of no rebirth), 227 f. (paññā the chief one), 235, 237 (sevenfold fruit of), A IV 125 f., 203, 225; V 56, 175; Paṭis II 49, 51 f., 86; Nidd I 14; Nidd II §628 (sat° + satibala); Kv 589; Vibh 341; Nett 15, 28, 47, 54. Often in standard combination with satipaṭṭhāna, sammappadhāna, iddhipāda, indriya, bala, bojjhaṅga, magga (see Nidd II sub voce page 263) D II 120; Vin III 93, Paṭis II 166 and passivem. As set of 4 indriyāni (nos. 16-19) at Nett 83. (e) cognitional (above B 20-22) D III 219 = S V 204 (as peculiar to Arahantship); It 53; Paṭis I 115; II 30. (f) collectively, either two or more of groups a-e, also various peculiar uses: personal; especially physical faculties. S I 61 (pākat°), 204 (the same); III 207 (ākāsaṃ °āni saṅkamanti); IV 294 (vipari-bhinnāni); A III 441 (°ānaṃ avekallatā). magic power A IV 264 f. (okkhipati °āni). indriyānaṃ paripāko (moral or physical) over-ripeness of faculties S II 2, 42; A V 203; Nidd II §252 (in definition of jarā); Vibh 137. moral forces Vin I 183 (°ānaṃ samatā, + viriyānaṃ s. as sign of Arahant); II 240 (pañc°). principle of life ekindriyaṃ jīvaṃ Vin III 156; Miln 259. heart or seat of feeling in phrase °āni paricāreti to satisfy one's heart Pv-a 16, 58, 77. obligation, duty, vow in phrase °āni bhinditvā breaking one's vow Ja II 274; IV 190. D. Unclassified material D I 77 (ahīn°); III 239 (domanass° and somanass°) M I 437 (vemattatā), 453 (the same); II 11, 106; III 296; S III 225; V 209 (dukkh°, domanass°); A I 39, 42 f., 297; II 38 (sant°), 149 f.; III 277, 282; Paṭis I 16, 21, 88, 180; II 1 sq, 13, 84, 110, 119, 132, 143, 145, 223; Nidd I 45 (°dhīra), 171 (°kusala), 341 (pucchā); Dhs 58, 121, 528, 556 (dukkh°), 560, 644. 736; Nett 18 (sotāpannassa), 28 (°vavaṭṭhāna), 162 (lokuttara); Vism 350 (°vekallatā); Saddh 280, 342, 364, 371, 449, 473. E. As adjective (—°) having one's senses, mind or heart as such and such S I 138 (tikkh° and mud°); III 93 (pākat°); V 269 (the same); A I 70 (the same) and passim (the same); A I 70 (saṃvut°) 266 (the same), 236 (gutt°); II 6 (samāhit°); Sn 214 (susamāhit° his senses well-composed); Pv-a 70 (pīṇit° joyful or gladdened of heart). F. Some compounds: -gutta one who restrains and watches his senses S I 154; Dhp 375; -gutti keeping watch over the senses, self-restraint Dhp-a IV 111. a paropariya, b paropariyatta and c paropariyatti (°ñāṇa) (knowledge of) what goes on in the senses and intentions of others a Ja I 78; b A V 34, 38; b Paṭis I 121 f., 133 f.; II 158, 175; b Vibh 340, 342; c S V 205; c Nett 101. See remark under paropariya; -bhāvanā cultivation of the (five, see above C d) moral qualities Vin I 294 (+ balabhāvanā); M III 298; -saṃvara restraint or subjugation of the senses D II 281; M I 269, 346; S I 54; A III 360; IV 99; V 113 f., 136, 206; Nidd I 483; Nett 27, 121 f. ; Vism 20 f.
indriya , ( 1 ) nt. ( Pali also uses the word of this group, see PTSD s.v. , B, Nos. 15—19), one of the five moral faculties (śraddhā, vīrya, smṛti, samādhi, prajñā), to which correspond five powers (bala) with the same names: listed Mvy 976—981 ; Sūtrāl. xviii.55 (and cf. xi.12 , Transl. 106, n. 10 ); Dharmas 47 ; each treated as a dharmālokamukha, LV 33.17—20 ; mentioned, with balas, but not listed, SP 47.2 ; 80.1 ; ( 2 ) a high number, Gv 106.3 sattvendriyasya.
the five (or six, including mind) sense-faculties; (the serenity of the senses is perceptible to others); five mental faculties or energies; three controlling principles; five faculties of sensation or feeling; three faculties of knowledge
【中】操縱主要的，根，官能。~gutti,【陰】留心著官能。~damana,【中】 ~saṃvara,【陽】抑制官能。
(nt, nt, abstr, from indra) sense; mental faculty; power controlling principal, faculty, sense [lit.] belonging to Inda Construction: indra + iya
(nt, nt, abstr, from indra) features; appearance; faculties faculty Construction: indra + iya
(adj, adj, in comps, from indra) with senses; having mental faculties with a faculty; with a sense [lit.] belonging to Inda Construction: indra + iya
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