feminine · gati 1 · gati 2
going
Gati (feminine) [from gacchati; cf. Greek βάσις, Latin (in°) ventio, Gothic (ga°)qumps] 1. going, going away, (opposite āgati coming) (both gati and āgati usually in pregnant sense of No. 2. See āgati); direction, course, career. Frequently of the two careers of a Mahāpurisa (viz. either a Cakkavatti or a Buddha) D II 16 = Snp page 106; Snp 1001, or of a gihī Arahattaṃ patto Miln 264, with reference to the distinction of the child Gotama Ja I 56. — phassāyatanānaṃ gati (course or direction) A II 161; jagato gati (the same) A II 15, 17; sakuntānaṃ g. the course, flight of birds Dhp 92 = Thag 92. — Opposite āgati Pv II 9 22 . — tassā gatiṃ jānāti "he knows her going away, i.e. where she has gone" Pv-a 6. 2. going away, passing on (= cuti, opposite upapatti coming into another existence); course, especially after death, destiny, as regards another (future) existence A I 112; D II 91; M I 388 (tassa kā gati ko abhisamparāyo what is his rebirth and what his destiny?); in combination āgati vā gati vā (= cutūpapatti), rebirth and death M I 328, 334. In definition of saṃsāra explained as gati bhavābhava cuti upapatti = one existence after the other Nidd II {217} §664; as gati upapatti paṭisandhi Nidd II on dhātu (also as puna-gati rebirth). — The Arahant as being beyond saṃsāra is also beyond gati: yassa gatiṃ na jānanti devā gandhabba-mānusā Dhp 420 = Snp 644; yesaṃ gati n'atthi Snp 499; and Nibbāna coincides with release from the gatis: gativippamokkhaṃ Parinibbānaṃ Pj II 368. — attā hi attano gati "everybody is (the maker of) his own future life" Dhp 380; esā maccharino gati "this is the fate of the selfish" Pv III 1 14 ; sabbagatī te ijjhantu "all fate be a success to you" Ja V 393; gato so tassa yā gati "he has gone where he had to go (after death)" Pv I 12 2 . 3. behaviour, state or condition of life, sphere of existence, element, especially characterized as sugati and duggati, a happy or an unhappy existence. gati migānaṃ pavanaṃ, ākāso pakkhīnaṃ gati, vibhavo gati dhammānaṃ, Nibbānaṃ arahato gati: the wood is the sphere of the beasts, the air of the birds, decay is the state of (all) things, Nibbāna the sphere of the Arahant Vin V 149 = Pj II 346; apuññalābho ca gatī ca pāpikā Dhp 310; duggati Ja I 28; avijjāy'eva gati the quality of ignorance Snp 729; paramāya gatiyā samannāgato of perfect behaviour M I 82; see also definition at Vism 237. 4. one of the five realms of existence of sentient beings (= loka), divided into the two categories of sugati (= Sagga, realm of bliss) and duggati (= Yamaloka, apāya, realm of misery). These gatis are given in the following order: (1) Niraya Hell, (2) tiracchānayoni the brute creation, (3) pittivisaya the ghost world, (4) manussā (m°-loka) human beings, (5) devā gods: M I 73; D III 234; A IV 459; Nidd II §550; cf. S V 474-77; Vism 552. They are described in detail in the Pañca-gatidīpana (ed. L. Feer, JPTS 1884, 152 f.; translated by the same in A nnales du Musee Guimet V 514-528) under {243} Naraka-kaṇḍa, tiracchāna°, peta°, manussa°, deva°. Of these Nos. 1-3 are considered duggatis, whilst Nos. 4 and 5 are sugati. In later sources we find 6 divisions, viz. 1-3 as above, (4) asurā, (5) manussā, (6) devā, of which 1-4 are comprised under apāyā (conditions of suffering, q.v.) or duggatiyo (see Pv IV 1 1 , cf. Pv-a 103). These six also at D III 264. — lokassa gatiṃ pajānāti Bhagavā Snp 377 (gati = Nirayādipañcappabhedaṃ Pj II 368). The first two gatis are said to be the fate of the micchā-diṭṭhino D I 228, dve niṭṭhā Sv I 249 (q.v. for various applications of gati) as well as the dussīlā (A I 60), whilst the last two are the share of the sīlavanto (A I 60). -gata gone its course (of a legal enquiry, vinicchaya) Vin II 85 (cf. Vinaya Texts III 26); Ja II 1.agati 1. no course, no access, in agati tava tattha: there you have no access S I 115. 2. = duggati, a wrong course. agatigamana a wrong course of life D III 133; A I 72; II 18 f.; III 274 f.; Ja V 510; Pv-a 161. Technically the four agati-gamanāni are: chanda° dosa° moha° bhaya° D III 228 (see also under chanda).sugati (sometimes suggati after duggati e.g. Ja VI 224) a happy existence; a realm of bliss; the devaloka. Cf. sugatin. Usually with gacchati (sugatiṃ) and gata "gone to heaven" Vin II 195; D II 202; It 77; Pv-a 65. In combination with sagga loka (sugatiṃ, etc. uppajjati) D I 143; A I 97; Ja I 152. param maraṇā sugati pāṭikaṅkhā It 24; suggatiṃ gata Dhp 18; sugati pāpehi kammehi sulabhā na hoti "bliss is not gained by evil" Pv-a 87; = sugga and dibbaṭṭhāna Pv-a 89; sugati-parāyana sure of rebirth in a realm of bliss, ibid. duggati a miserable existence; a realm of misery (see above gati 4). Usually with gacchati (duggatiṃ gata, reborn in a miserable state) or uppajjati D I 82; A I 97, 138 (+ vinipātaṃ Nirayaṃ); II 123; III 3; IV 364; Dhp 17; Snp 141; Pj II 192 (= dukkhappatti); Pv-a 87. Sakakammāni nayanti duggatiṃ, one's own deeds lead to rebirth in misery, Dhp 240; with reference to a Peta existence: Pv I 6 2 ; II 1 6 ; 1 13 ; 3 17 . Cf. duggata.
gati , f. , ( 1 ) (= Pali id. ) state of existence into which rebirth is possible; destiny , (future) state . As in Pali , there are normally five: hell (naraka, niraya; nairayika), animals (tiryak, tiryagyoni, tiryaggata), ghosts (preta, yamaloka, °kika), gods, men; or six, with addition of asuras. The first three are evil, durgati (tisṛṇāṃ durgatīnāṃ SP 260.8 , listed 9), or apāya , q.v. A brief summary of the 5 or 6 gati in LaVallée Poussin, AbhidhK. iii.11 . Lists of 5, [Page209-a] Samādh 19.17 ; Divy 300.10—11 ; 301.20 ; of 6, Dharmas 57 ; SP 244.12—14 ; without listing, aniṣṭa-gati-(= durgati)-traya-, and abhimata-gati-dvaya- (= gods and men), Av i.244.14 ; pañca-gati- SP 131.16 ; LV 173.16 ; ṣaḍgati-, v.l. pañcagati-, SP 135.14 , ṣaṭsu gatiṣu, or ( vss ) ṣaṭsū gatīṣū, gatīṣu ṣaṭsū, SP 6.9 ; 9.6 ; 48.3 ; 54.11 ; ṣaṭsu gatīhi ( loc. !) Mv i.42.17 ( vs ); ṣaṭsu gatiṣu 337.5 (prose); six also Mv ii.368.12 (text uncertain); existence even in the relatively favorable states is still evil, cf. SP 48.3 ṣaṭsū gatīṣū parikhidyamānāḥ; in Śikṣ 147.14 a totally different list of four (evil) gati is given, viz. (1) akṣaṇa-gati (see s.v. akṣaṇa ), (2) going to a Buddha-field which contains no Buddha, (3) birth in a heretical family, (4) sarvadurgatigati; ( 2 ) a high number: Mvy 7800 ; 7930 (cited from Gv ); 8026 ; Gv 106.20 ; 134.5 ; ( 3 ) in gatiṃ-gata , q.v. , perhaps to be taken in the sense of understanding, comprehension, knowledge ; Tib. in this cpd. renders rtogs pa , understanding , and uses the same translation when gati is associated with such words as smṛti, mati, as in LV 8.2 smṛti-mati-gati-dhṛty-uttapta-; see s.v. gatima(nt) . See next two.
going; moving; gait; progress, movement; progress in knowledge/understanding; where one goes or has gone; path; way, course; method; where one goes/moves; one’s sphere; where one goes to; one’s destination; a refuge; a recourse; where one goes in life; destiny; career; outcome; issue; where one goes after death; a future course; a state of existence
【陰】 去，事業，課程，投胎轉生，命運，行爲。~mantu,【形】 完美的行爲。
(fem, fem, abstr, from gacchati) going; passing on going, passing on to another existence Construction: √gam + ti
(fem, fem, abstr, from gacchati) path; course; destination; destiny career, course, destiny, behaviour Construction: √gam + ti
(fem, fem, abstr, from gacchati) range; course; extent; reach course Construction: √gam + ti
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