anUddeSa
anU ddeSa m. (√ diS ), describing, mentioning according to or conformably with, Sāh.
1. diS cl. 3. P. di/dezwi ( Imper. di/dezwu , RV. ; cl. 6. diSa/ti , °te [later the only Pres. stem]; pf. dide/Sa , didiSe/ ; fut. dekzyati , °te [ dezwA , Siddh. ]; aor. adikzat , ŚBr. &c.; adikzi , a/dizwa , RV. ; inf. dezwum , MBh. etc. ; di/Se , RV. ) to point out, show, exhibit, RV. viii, 82, 15 ; to produce, bring forward (as a witness in a court of justice), Mn. viii ; to promote, effect, accomplish, Kir., i, 18 ; to assign, grant, bestow upon ( dat. RV. ii, 41, 17 ; AV. xiv, 2, 13 ; gen. MBh. iii, 14278 ; xiii, 1843 ; loc. R. i, 2, 28 ); to pay (tribute), Hariv. 16061 ; to order, command, bid ( inf. ), Kir. v, 28 : Pass. diSyate , MBh. &c.: Caus. deSayati , °te ; aor. adIdiSat , to show, point out, assign, MBh. ; R. ; to direct, order, command, ib. ; teach, communicate, tell, inform, confess, Buddh. : Desid. didikzati , °te , to wish to show &c.: Intens. de/dizwe , 3. pl. °Sate , ( p. f. pl. °SatIs ) to show, exhibit, manifest, RV. ; to order, command, ib. : Pass. dediSyate , to show or approve one's self, AV. ; VS.
3. diS a vulgar form for dfS , to see, Pāṇ. i, 3, 1 , Vārtt. 13, Pat.
diS 6 U. ( diSati-te, dizwa ; desid. didikzati-te ) 1 To point out, show, exhibit, produce (as a witness); sAkziRaH saMti metyuktvA diSetyukto diSenna yaH Ms. 8. 57 , 52 , 53. 2 To assign, allot; izwAM gatiM tasya surA diSAMti Mb. 3 To give, grant, bestow upon, deliver or make over to; bARamatraBavate nijaM diSan Ki. 13. 68 ; R. 5. 30 , 11 , 2 , 16. 72. 4 To pay (as tribute). 5 To consent to; R. 11. 49. 6 To direct, order, command. 7 To allow, permit; smartuM diSaMti na divaH surasuMdarIByaH Ki. 5. 28. — Caus. ( deSayati-te ) 1 To show, point out, allot, assign. 2 To teach, communicate, tell, inform. 3 To direct, order. 4 To confer, bestow.
diS f. [ diSati dadAtpavakASaM diS-kvip ] ( Nom. sing. dik-g ) 1 A direction, cardinal point, point of the compass, quarter of the sky; diSaH prasedurmaruto vavuH suKAH R. 3. 14 ; diSi ( pb ) diSi kirati sajalakaRajAlaM Gīt. 4. 2 ( a ) The mere direction of a thing, hint, indication (of the general lines); iti dik (often used by commentators &c.); itTaM lOkikaSabdAnAM diNmAtramiha darSitaM Sk. ( b ) (Hence) Mode, manner, method; muneH pAWoktadiSA S. D. ; digiyaM sUtrakftA pradarSitA; dAsIsaBaM nfpasaBaM rakzaHsaBamimA diSaH Ak. 3 Region, space, place in general. 4 A foreign or distant region. 5 A point of view, manner of considering a subject. 6 A precept, order. 7 The number ‘ten’. 8 A side or party. 9 The mark of a bite. ( N. B. In comp. diS becomes dig before words beginning with vowels and soft consonants, and dik before words beginning with hard consonants; e. g. digaMbara, diggaja, dikpaTa, dikkarin , &c.) Comp. — aMtaH end of the direction or horizon, remote distance, remote place; Bv. 1. 2 ; Māl. 2. 9 ; R. 3. 4 , 5. 67 , 16. 87 ; nAnAdigaMtAgatA rAjAnaH &c. — aMtaraM 1 another direction. 2 the intermediate space, atmosphere, space. 3 a distant quarter, another or foreign country. — aMbara a. having only the directions for his clothing, stark naked, unclothed; digaMbaratvena niveditaM vasu Ku. 5. 72. — (raH) 1 a naked mendicant (of the Jaina or Buddha sect.). 2 a mendicant, an ascetic. 3 an epithet of ( 1 ) Śiva; ( 2 ) Skanda. 4 darkness. — (rI) an epithet of Durgā. — aMbarakaH a naked mendicant (of the Jaina sect). — ISaH -ISvaraH the regent of a quarer; Ku. 5. 53 ; see azwadikpAla . — kanyA, -kAMtA, -kAminI a region of the sky (considered as a virgin). — karaH 1 a youth, youthful man. 2 an epithet of Śiva. — karikA, -karI a young girl or woman. — karin , — gajaH, -daMtin, -vAraRaH m. one of the eight elephants said to guard and preside over the eight cardinal points; (see azwadiggaja ); digdaMtiSezAH kakuBaScakAra Vikr. 7. 1. — grahaRaM observation of the quarters of the compass. — cakraM 1 the horizon. 2 the whole world. — jayaH, -vijayaH ‘conquest of the directions,’ the conquest of various countries in all ( pb ) directions, conquest of the world; sa digvijayamavyAjavIraH smara ivAkarot Vikr. 4. 1. — tawaM the horizon. — darSanaM 1 showing merely the direction, pointing out only the general mode or manner. 2 a general outline or survey. 3 a compass. — dAhaH preternatural redness of the horizon. — nAgaH 1 an elephant of the quarter of the compass; see diggaja . 2 N. of a poet said to be a contemporary of Kālidāsa. (This interpretation is based on Mallinātha's gloss on Me. 14 which is, however, very doubtful). — patiH, -pAlaH the regent or guardian of a quarter; (for the names of the several regents, see azwadikpAla ; cf. Ms. 5. 96 ; 7. 303. also). — paTaH the surrounding region. — BAgaH a point of the compass, direction. — maMqalaM = dikcakraM q. v. — mAtraM the mere direction or indication. — muKaM any quarter or part of the sky; harati me harivAhanadiNmuKaM V. 3. 6 ; Amaru. 5. — mohaH mistaking the way or direction. — vastra a. stark naked, unclothed. — (straH) 1 a Jaina or Buddhist mendicant of the digaMvara class. 2 an epithet of Śiva. — viBAvita a. renowned or celebrated in all quarters.