past participle adjective · diṭṭha suta muta · diṭṭha 1.1
seen
Diṭṭha 1 [Sanskrit dr̥ṣṭa, past participle of *dassati] 1. seen; a° not seen D I 222 (a° + avedita asacchikata); M I 3 f. (diṭṭhaṃ diṭṭhato sañjānāti); Snp 147 (diṭṭhā vā ye vā addiṭṭhā), 995 (na me diṭṭho ito pubbe na ssuto ... Satthā); Ja II 154; III 278; Pv I 2 3 (sāmaṃ d. = seen by yourself); 3 3 (the same). — neuter diṭṭhaṃ a vision Ja III 416. — Since sight is the principal sense of perception as well as of apperception (cf. cakkhu), that which is seen is the chief representation of any sense-impression, and diṭṭha combined with suta (heard) and muta (sensed by means of smell, taste and touch), to which viññāta (apperceived by the mind) is often joined, gives a complete analysis of that which comprises all means of cognition and recognition. Thus diṭṭha + suta stands collectively for the whole series Snp 778, 812, 897, 1079; Pv IV 1 3 ; diṭṭha suta muta (see Nidd II §298 for detail and cf. diṭṭhiyā sutiyā ñāṇena) Snp 790, 901, 914, 1082, 1086, 1122 (na tuyhaṃ adiṭṭhaṃ asutaṃ amutaṃ kiñcanaṃ atthi = you are omniscient); d. suta muta viññāta in the same sense as Snp 1122 in "yaṃ sadevakassa lokassa d. s. m. v. sabbaṃ taṃ Tathāgatena abhisambuddhaṃ" of the cognitive powers of the Tathāgata D III 134 = Nidd II §276 = It 121; D III 232; Snp 1086, 1122. 2. known, understood M I 486; Snp 761; diṭṭha pañha a problem or question solved Ja VI 532. See also conclusion of No. 1. 3. (adjective) visible, determined by sight, in connection with dhamma meaning the visible order of things, the world of sensation, this world (opposite samparāyika dhamma the state after death, the beyond). Usually in compounds (—°): of this world, in this world. — diṭṭhadhamma Vin II 188; D III 222 f.; A I 249; II 61; Nidd II §297 (= ñāta-dhamma); Sv I 278; Saddh 470. — °abhinibbuta attained to Nibbāna in this birth A I 142; Snp 1087 (see Nibbāna); °Nibbāna earthly name D I 36; Sv I 121; °sukhavihāra (and °in) happy condition (or faring well) in this world Vin II 188; M I 40, 331, 459; S II 239; Dhs 577, 1283; As 296; °vedanīya to be perceived in this condition A I 249, 251; Pv-a 145. — Frequently in locative diṭṭhe dhamme (in this world) It 17 (attha, past participle samparāyika attha), or diṭṭhe va dhamme (already or even in the present existence) D I 156, 167, 177, 196; III 108; M I 341 f., 485; II 94, 103; A II 155, 167; III 429; Snp 141, 343, 1053; It 22, 23, etc. — In the same sense diṭṭhadhammika (adjective) belonging or referring to this world or the present existence, always contrasted with samparāyika belonging to a future state: Vin I 179; III 21; D III 130; A I 47, 98; Nidd II §26; It 16; Vv-a 149; Pv-a 131, etc. -ānugati imitation of what one sees, emulation, competition S II 203; M I 16; A I 126; III 108, 251, 422; {321} Pug 33; Dhp-a IV 39; (cf. under diṭṭhi); -āvikamma making visible or clear, open statement, confession Vin V 183, 187 f. ; -kāla the time of seeing (anybody), opportunity Vv-a 120; -ppatta one who has obtained (Nibbāna) in this world Nett 190; -padā (plural) visible signs or characteristics A IV 103; -maṅgalika (adjective) of puccha, a question concerning visible omens. Ja IV 390; as °ikā (feminine) proper name at Ja IV 376 f. = Pj II 185 f. -saṃsandana Nidd II §447 = As 55, see sub voce saṃsandana. Diṭṭha 2 [Sanskrit dviṣṭa, past participle of dveṣṭi dviṣ to hate] (noun) an enemy Ja I 280; cf. Sanskrit dviṣat. — (adjective) poisoned, in diṭṭhagatena sallena with a p. arrow S II 230; misreading for diddh'-agadena, q.v. The commentary has diddhagatena with v.l. dibba-gadena.
(passive) seen; recognized; being seen; visible; what is seen; (neuter) seeing; sight; perception
(passati 的【過分】), 已看。【中】 視覺。~dhamma,【陽】 這個世界。【形】 見法（領悟真理的人）。~dhammika,【形】 屬於這個世界的。~maṅgalika,【形】 信仰看到的吉兆事物的人。~sansandana,【中】比較在被看到或已知的事物上的視野。~anugati,【陰】 效法所看到的。
(idiom, idiom, pp + pp + pp) seen, heard and sensed; seen, heard and perceived
(pp, pp of √dis) seen; found; visible seen, found, understood Construction: √dis + ta
(nt, nt, pp of √dis) what is seen vision [lit.] seen Construction: √dis + ta
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