causative present 3 singular · dhāreti 1 · dhāreti 2
bear
bears; holds, carries; preserves, keeps; upholds, maintains; uses, wears; holds back, restrains; holds as, considers; accepts as; bears in mind; remembers; memorizes; owes
Dhāreti [causative of dharati, q.v. for etymology] to hold, viz. 1. to carry, bear, wear, possess; to put on, to bring, give D I 166 (chavadussāni etc.); Vin I 16 = D I 110 (telapajjotaṃ); D II 19 (chattaṃ to hold a sunshade over a person); Pv-a 47 (the same); dehaṃ dh. to "wear," i.e. to have a body It 50, 53 (antimaṃ d.); Ja IV 3 (padumaṃ); VI 136; Pv I 3 1 (vaṇṇaṃ dh. = vahasi Pv-a 14); tassa kahāpaṇaṃ daṇḍaṃ dh. "to inflict a fine of a k. on him" Miln 171. 2. to hold back, restrain Vin IV 261 (kathaṃ dhāretha how do you suppress or conceal pregnancy?); Dhp 222 (kodhaṃ). 3. to bear in mind, know by heart, understand: dhammaṃ to know the Dhamma A III 176; tipiṭakaṃ Buddhavacanaṃ to know the 3 Piṭakas Miln 18. — D II 2; Pp 41 (suṇāti, bhaṇati, dh. = remember). Cf. upadhāreti. — With double accusative: to receive as, to take = believe, to take for, consider as, call: upāsakaṃ maṃ dhāretu Bhagavā "call me your disciple" Vin I 16 and passim ; atthajālan ti pi naṃ dhārehi (call it ...) D I 46; yathā pañhaṃ Bhagavā vyākaroti tathā naṃ dhareyyāsi (believe it) D I 222; yathā na (atthaṃ) Gotamo vyākarissati tathā naṃ dhāressāma D I 236; evaṃ maṃ dhārehi adhimuttacittaṃ (consider as) Snp 1149 (= upalakkhehi Nidd II §323). 4. to admit, allow, allow for, take up, support (a cause); to give, to owe D I 125 (may allow), 126; A II 69 (na kassa kiñci dh. pays no tribute); Miln 47 (atthaṃ).
(dhar + e), 忍受，支撐，穿著，戴著。【過】 ~esi。【過分】 dhārita。【現分】 dhārenta 【無】 dhāretvā。
(pr, pr) holds up; holds out holds [lit.] carries Construction: dhāre + ti
(pr, pr) carries; bears bears, holds Construction: dhāre + ti
(pr, pr) bears in mind; keeps in mind; remembers (something about) [lit.] carries Construction: dhāre + ti
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