budh + ya
know
knows; understands; perceives; is awake
Bujjhati [budh, y-formation, corresponds to Sanskrit budhyate for the usual bodhate. The sense is that of a medium, but is also used as active with accusative of object, e.g. saccāni bujjhi he recognised the truths Vism 209. — Dhātup (414) and Dhātum (652) explain budh by "avagamane" (understanding, see ogamana), Dhātum (242) also by "bodhane" (awakening). Buddhaghosa's explanation of the meaning is "kilesa-santāna-niddāya uṭṭhahati cattāri vā ariya-saccāni paṭivijjhati Nibbānam eva vā sacchikaroti" As 217, cf. translation at Expositor 294 "to rise from the slumber of the continuum of the lower nature, or a penetrating the Ariyan Truths, or a realizing Nibbāna"] to be awake, to be enlightened in (accusative), to perceive, to know, recognise, {438} understand D II 249; S I 74, 198; Dhp 136, 286; Thag 146; Ja III 331; IV 49, 425; Miln 165, 348 (potential bujjheyya); Dīp I 14 (with genitive) Pj I 219 (so attho sukhaṃ b.). 3rd plural bujjhare Thig 453; Bv II 183. imperative bujjhassu Bv II 183. Future bujjhissati Bv II 65; preterit abujjhi Bv II 211, and bujjhi Ja IV 425; Vism 209; preterit 3rd singular abujjhatha Bv VII 22. — present participle bujjhamāna Snp 395; Bv VII 22; Dhp-a I 93. — past participle buddha (q.v.). — causative I bodheti (q.v.). — causative II bujjhāpeti to lead to knowledge or recognition Ja I 407. Two infinitives formed from bodh, but belonging to budh are bodhuṃ Ja V 341, and boddhuṃ Thag 167.
(budh + ya), 知道，懂，感知，醒覺。【過】 bujjhi。【過分】 buddha。【現分】 ~jhanta。【獨】 ~jhitvā。
(pr, pr) knows; understands; is aware (of) knows, understands, perceives, is awake Construction: bujjha + ti