Bavati · bhu + a · bhavati 1
become
bhavati ( Skt. ), comes to be ; in peculiar use, bodhisattvo mātāpitaraṃ bhaṇāsi mā khu bhave Mv ii.221.7 ( vs ), the B. said to his parents, Be it not so! (Perish the thought!) ; next line continues, na khu tāva śocitavyaṃ …, you must not grieve!
becomes; to be; exists
Bhavati [bhū to become, cf. Sanskrit bhūmi earth; Greek ϕύσις nature (physical), ϕύομαι to grow; Latin fui I have been, futurus = future; Old-Irish buith to be; Anglo-Saxon būan = Gothic bauan to live, German bauen, also Anglo-Saxon bȳldan = to build; Lithuanian būti to be, būtas house Dhātup 1: bhū sattāyaṃ] to become, to be, exist, behave etc. (cf. Nidd II §474 = sambhavati jāyati nibbattati pātu-bhavati). I. Forms. There are two bases used side by side, viz. bhav° and (contracted) ho°, the latter especially in the (later) Gāthā style and poetry in general, also as archaic in prose, whereas bhav° forms are older. On compounds with prepositions, as regards inflection, see Geiger, Pāli Grammar §§131.2, 151.3; and cf. anubhavati, abhibhavati, abhisaṃ°, pa° (also pahoti, pahūta), pari°, vi°, saṃ°. 1. Present indicative bhavāmi Snp 511 and homi Ja III 260; 2nd bhavasi and hosī M III 140; Vv 84 20 ; 3rd bhavati frequent; Snp 36 (where Nidd II §474 with v.l. of Snp reads bhavanti; Divy page 294 also reads bhavanti snehāḥ as conjecture of Cowell's for mss bhavati); Dhp 249, 375; and hoti frequent; 1st plural homa Pv I 11 8 ; 2nd hotha Ja I 307; 3rd bhavanti and honti frequent — imperative 2nd singular bhava Snp 337, 340, 701; Dhp 236; Thig 8; bhavāhi Snp 510; hohi Snp 31; M III 134; Ja I 32; Pv-a 89. 3rd singular hotu Snp 224; Ja III 150; Pv-a 13; Miln 18. plural 1st medium bhavāmase Thag 1128; Snp 32; 2nd plural bhavatha Ja II 218, bhavātha Snp 692; Dhp 144; hotha Dhp 243; Dhp II 141; Ja II 302; Dhp-a I 57; 3rd plural bhavantu Snp 145; hontu Ja II 4. potential 1st singular bhaveyyaṃ Ja VI 364; 2nd bhaveyyāsi Ud 91; Pv-a 11; 3rd bhave Snp 716, bhaveyya Ja II 159; Dhp-a I 329, and hupeyya Vin I 8 (for {500} huveyya: see Geiger, Pāli Grammar §39.6 and 131.2); plural 1st bhaveyyāma; 2nd bhavetha Snp 1073, 3rd bhaveyyuṃ Snp 906. — present participle bhavaṃ Snp 92, and bhavanto Snp 968; feminine hontī Pv-a 79. — future 1st singular bhavissāmi Pv-a 49, hessāmi Thig 460 (Thig-a 283 reads bhavissāmi), and hessaṃ Thag 1100; Ja III 224; Pv I 10 5 ; 2nd bhavissasi Pv-a 16, hohisi Pv I 3 3 ; 3rd bhavissati Dhp 228, 264; Dhp-a II 82, hessati Ja III 279 and medium hessate Mhv 25, 97, hehitī Bv II 10 = A I 4; Vv 63 32 ; and hossati (in pahossati from pahoti Dhp-a III 254); 1st plural bhavissāma Dhp 200; 2nd hessatha S IV 179; 3rd bhavissanti frequent — Conditional 1st singular abhavissaṃ Ja I 470; 2nd abhavissa Ja II 11; III 30; 3rd abhavissa It 37; Vin I 13; D II 57; M III 163; Ja I 267; II 112 (na bhavissa = nābhavissa?); 3rd plural abhavissaṃsu Vin I 13. 1st preterit (original preterit of *huvati, cf. hupeyya potential; see Geiger P.Gram 131.2, 162.2): 1st singular ahuvā S I 36, with by-form (see preterit) ahuvāsiṃ Vv 82 6 ; 2nd ahuvā ibid., 3rd ahuvā Vv 81 24 ; Ja II 106; III 131; 1st plural ahuvāma M I 93; II 214, and ahuvamha ibid.; 2nd ahuvattha S IV 112; M I 445; Dhp-a I 57. 2nd preterit (simple preterit, with preterit endings): 1st singular ahuṃ Pv II 3 2 (v.l. ahu) (= ahosiṃ Pv-a 83); 2nd ahu (Sanskrit abhūḥ) Pv II 3 5 ; 3rd ahū (Sanskrit abhūt) Snp 139, 312, 504 and passim ; Pv I 2 3 , and ahu Pv I 9 3 ; I 11 3 ; and bhavi Dhp-a I 329 (pātubhavi); 1st plural ahumhā (Sanskrit abhūma) Pv I 11 6 , and ahumha Ja I 362; Dhp-a I 57. — 3rd preterit (s preterit) 1st singular ahosiṃ Thag 620; Ja I 106; Vv-a 321: Pv-a 10 (= āsiṃ); 2nd ahosi Ja I 107; 3rd ahosi Snp 835; Vin I 23; 1st plural ahesumha M I 265; 3rd ahesuṃ D II 5; Vv 74 4 ; Ja I 149; Dhp-a I 327; and bhaviṃsu (Sanskrit abhāviṣuḥ) Dhp-a IV 15. — Of medial forms we mention the 1st plural present bhavāmahe Mhv I 65, and the 3rd sg, preterit ahuvattha Vv-a 103. — infinitive bhavituṃ Snp 552, and hetuye Bv II 10. — gerund bhavitvā Snp 56, hutvā Snp 43, and hutvāna Snp 281. — gerundive bhavitabba Ja I 440; VI 368; hotabba Vin I 46; bhabba (Sanskrit bhavya); see seperate; bhuyya see compound abhibhuyya. — causative bhāveti see seperate — past participle bhūta. Note: In combination with nouns or adjectives the final vowel of these is changed into ī, as in combination of the same with the root kr̥, e.g. bhasmībhavati to be reduced to ashes, cf. bhasmī-karaṇa sub voce bhasma, etc. II. Meanings. In general the meaning "to become, to get" prevails, but many shades of it are possible according to context and combinations. It is impossible and unnecessary to enumerate all shades of meaning, only a few idiomatic uses may be pointed out. 1. to happen, to occur, to befall Ja VI 368. 2. The future bhavissati "is certainly," "must be" Dhp-a III 171 (sātthikā desanā bh.); Miln 40 (mātā ti pi na bh.). 3. Imperative hotu as adverb "very well" Miln 18 (hotu bhante very well, sir). 4. preterit in meaning and as substitute of āsiṃ, preterit of as to be; etad ahosi this occurred to him Dhp-a I 399 (assā etad ahosi "this thought struck her").
(bhu + a), 變成，是，存在。【過】 bhavi, abhavi。【過分】 bhūta。【現分】 bhavanta, bhavamāna。【潛】 bhavitabba。【獨】 bhavitvā, bhūtvā。【不】 bhavituṃ。
(pr, pr) is; is being; becomes becomes, is, exists Construction: bhava + ti
(pr, pr) exists (for) exists Construction: bhava + ti