atyaMta a. [ atikrAMtaH aMtaM sImAM nASaM ] 1 Excessive, much, very great or strong; °vEraM great enmity; °mEtrI ; °himotkirAnilAH Ku. 5. 26. 2 Complete, perfect, absolute; °aBAvaH absolute non-existence; See below. 3 Endless, perpetual, permanent, everlasting, uninterrupted, unbroken; kiM vA tavAtyaMtaviyogamoGe hatajIvite R. 14. 65 ; BavatyajaramatyaMtaM Pt. 1. 151 ; °taM suKamaSnute Ms. 5. 46 ; Bg. 6. 28 ; kasyAtyaMtaM suKamupanataM Me. 109 ; nAyamatyaMtasaMvAso laByate yena kenacit H. 4. 73. — taM ind. 1 Exceedingly, excessively, very much, to the highest degree; sTAyIBavati cAtyaMtaM rAgaH Suklapawe yaTA Pt. 1. 33 ; °SiSu Mu. 4. 14 very young. 2 For ever, to the end (of life), through life; atyaMtamAtmasadfSekzaRavallaBABirAho nivatsyati Ś. 1. 27 for all time, in perpetuity; sA cAtyaMtamadarSanaM nayanayoryAtA V. 4. 2. ; oft in comp. ; °gatA See below; priyamatyaMtaviluptadarSanaM Ku. 4. 2 for ever lost to view; R. 14. 49. 3 Absolutely, perfectly, completely. Comp. — aBAvaH absolute or complete non-existence, absolute non-entity, a thing which does not exist at any one of the three periods of time, or does not ( pb ) exist for all time; trEkAlikasaMsargAvacCinnapratiyogikaH . (This is considered to be nitya or eternal and different from the other kinds of aBAva ). — ga a. going or walking too much or too fast. — gata a. gone or departed for ever, gone never to return; kaTamatyaMtagatA na mAM daheH R. 8. 56. 2 always applicable, perfectly intimate or pertinent. — gatiH f. 1 sense of ‘completely’; anatyaMtagatO ktAt P. V. 4. 4. 2 completion, accomplishment. — gAmin a. 1 going or walking very much, going too fast or quickly. 2 excessive, much. — nivfttiH f. complete disappearance, absolute cessation. — vAsin m. [ vas-Rini ] one who constantly stays with his preceptor, as a student. — saMyogaH close proximity, uninterrupted continuity; kAlADvanoratyaMtasaMyoge P. II. 1. 29. 2 Inseparable coexistence. — saMparkaH excessive sexual intercourse. — sukumAra a. very tender. — (raH) a kind of grain.