neuter · asita 1.1 · asita 1.2
eat
Asita 1 [Sanskrit aśita, past participle of *asati, Sanskrit aśnāti] having eaten, eating; (neuter) that which is eaten or enjoyed, food M I 57; A III 30, 32 (°pīta-khāyita etc.); Pv-a 25 (the same); Ja VI 555 °(āsana having enjoyed one's food, satisfied). Cf. āsita 1 . Asita 2 (adjective) [a + sita past participle of °śri, Sanskrit aśrita] not clinging to, unattached, independent, free (from wrong desires) D II 261 (°ātiga); M I 386; Thag 38, 1242 (see Mrs Rh.D. in Ps.B. 404 note 2); Ja II 247; It 97; Snp 251, 519, 593, 686 (Asitavhaya, called the Asita i.e. the Unattached; cf. Pj II 487), 698 (the same), 717, 957, 1065 (cf. Nidd II §111 and nissaya). {89} Asita 3 (adjective) [Sanskrit asita; Indo-Germanic °ās, cf. Latin āreo to be dry, i.e. burnt up; Greek ἤζω to dry; original meaning burnt, hence of burnt, i.e. black colour (of ashes)] — black-blue, black M II 180 (°vyābhaṅgī); A III 5 (the same); Thig 480 (= indanīla Thig-a 286); Ja III 419 (°āpaṅgin black-eyed); V 302; Dāṭh I 45. Asita 4 (masculine neuter) [from asi] a sickle Ja III 129; V 46. °vyābhaṅgī sickle and pole M II 180; A III 5.
asita , ( 1 ) adj. ( black , and hence) inauspicious, offensive ; so AMg. asiya = aśubha, Sheth , Ratnach. ; not in Skt. or Pali : LV 327.8 ( vs ) na ca jara asitā, and (while) there is no offensive old age (so Tib. mi śis , normally = aśubha); ( 2 ) adj. (= Pali id. ; a-sita), unfettered, free : of Buddha, MPS 12.9 ; MSV i.12.14 ; ( 3 ) m. (= Pali id. ), n. of a well-known sage, ‘the Buddhist Simeon’: LV 101.1 ff. (his story told); 253.1, 15 ; Mv ii.30.13 ff. (his story; in 37.13 called Kāla (5), q.v. , if Senart is right); 144.8 ; 151.12 ; he was the maternal uncle of Nālaka , q.v. , Mv iii.382.16 ; Divy 391.6 ; ( 4 ) n. of a Bodhisattva: Gv 442.18 ; ( 5 ) m. or nt. , n. of a plant, as var. in mss. for āśītakī , q.v.
scythe; sickle; (pp neuter) eating
【中】 1. 食物。2. 鐮刀。(asati 或 asnāti 的【過分】) 已吃。
(na + sita),【形】 黑色。
<b> <c c="#a00149">Asita</c> </b> (1) Kaṇhāsiri Kāladevala<br>An ascetic who possessed various psychic powers. Once, while in Tāvatiṃsā heaven, he saw the whole city decked with splendour and the gods engaged in great rejoicing. On inquiry he learnt that Siddhattha Gotama, destined to become the Buddha, had been born. Immediately he went to Suddhodana’s home and asked to see the babe. From the auspicious marks on its body he knew that it would become the Enlightened One and was greatly overjoyed, but realising that he himself would, by then, be born in an Arūpa world and would not therefore be able to hear the Buddha preach, he wept and was sad. Having reassured the king regarding the babe’s future, Asita sought his sister’s son, Nalaka, and ordained him that he might be ready to benefit by the Buddha’s teaching when the time came. <c c="#3b6bd3">Snp.p.131–136</c> <br> <br> <b> <c c="#a00149">Asita</c> </b> (2) Devala<br>A sage (isi). His story is given in the Assalāyana Sutta. <c c="#3b6bd3">MN.ii.154ff.</c> Once there were seven brahmin sages living in thatched cabins in the wilds. They conceived the view that the brahmins are the highest class of men and that they alone are the legitimate sons of Brahma. Hearing of this, Asita Devala appeared before their hermitage in orange attire, with stout sandals and staff, and shouted for them. The brahmins cursed him with the intention of shrivelling him into a cinder, but the more they cursed the more comely and handsome grew Asita. Feeling that their austerities were evidently fruitless, they questioned Asita who urged them to discard their delusion. Having learnt his identity, they saluted him and wished to be instructed; Asita examined and cross-questioned them about their pretensions regarding their lineage and they could find no answer. They thereupon followed his advice and renounced their claims to superiority.<br> <br> </deftext>
asita a. 1 Unbound ( Ved. ) 2 [ na sitaH SuBraH ] Not white, black, dark-blue, dark-coloured; asitA moharajanI Śānti. 3. 4 ; Y. 3. 166 ; °locanA , °nayanA &c. — taH 1 The dark or blue colour. 2 The dark fortnight of a lunar month. 3 N. of the planet Saturn. 4 A black snake. 5 N. of the sage devala . 6 N. of a being presiding over darkness and magic. — tA 1 The Indigo plant. 2 A girl attending upon the harem (whose hair is not whitened by age); see asiknI . 3 The river Yamunā. 4 N. of a daughter of Vīraṇa and wife of Dakṣa. 5 N. of the river Akesines in the Punjab. Comp. — aMbujaM, -utpalaM the blue lotus. — aciMs m. fire. — aSman , m. — upalaH a dark-blue stone; lapis lazuli. — keSA a woman having black hair. — keSAMta a. having black locks of hair. — giriH, -nagaH ‘the blue mountain’; N. of a mountain. — grIva a. having a black neck. — (vaH) fire. — ju a. (for °jAnu ) having black knees. — nayanaM a. black-eyed; Me. 112. — pakzaH the dark fortnight; Pt. 1. 173. — PalaM the sweet cocoanut. — BrU a. having black eye-lids. — mfgaH the black antelope. — yavana = kAlayavana q. v. ; Śi. 15. 56.
(pp, pp of asati) eaten eaten Construction: √as + ita
(nt, nt, pp of asati) eating [lit.] eaten Construction: √as + ita
(nt, nt) food Construction: √as + ita
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