araRyaM (sometimes m. also,) [ aryate gamyate Seze vayasi f-anyaccanit Uṇ. 3. 102 ] A land neither cultivated nor grazed, a wilderness, forest, desert; priyAnASe kftsnaM kila jagadaraRyaM hi Bavati U. 6. 30 ; mAtA yasya gfhe nAsti BAryA cApriyavAdinI . araRyaM tena gaMtavyaM yaTAraRyaM taTA gfhaM . Chāṇ. 44 ; oft. used as first member of comp. in the sense of ‘wild’, ‘grown or produced in forest;’ °bIjaM wild seed; °kArpAsI , °kulatTikA; °kusuMBaH &c; so °mArjAra, °mUzakaH . — RyaH N. of a plant kawPala . Comp. — aDyakzaH headman or superintendent of a forest district; forest keeper or ranger. — ayanaM, -yAnaM going ( pb ) into the forest, becoming a hermit; aTa yadaraRyAyanamityAcakzate brahmacaryameva tad Ch. Up. — okas, -sad a. 1 dwelling in woods, being in a forest; kiMtu °sadovayaM anaByastaraTacaryAH U. 5 ; vEklavyaM mama tAvadIdfSamapi snehAdaraRyOkasaH Ś. 4. 5. 2 especially, one who has left his family and become an anchorite, forest-dweller. — kaRA wild cumin seed. — kadalI wild plantain. — kAMqaM N. of the third book of the Rāmāyaṇa which embodies Rāmā's exploits in the course of his journey through the forests in company with Viśvāmitra. — gajaH a wild elephant (not tamed). — gAnaM N. of one of the four hymn-books of the Śāmaveda (to be chanted in the forest). — cawakaH a wild sparrow. — caMdrikA ( lit. ) moonlight in a forest; ( fig. ) an ornament or decoration which is useless, or does not serve its purpose; just as moonlight in a forest is useless there being no human beings to view, enjoy and appreciate it, so is decoration when not viewed and appreciated by those for whom it is intended; thus Malli. on strIRAM priyAlokaPalo hi vezaH Ku. 7. 22 remarks: anyaTA'raRyacaMdrikA syAditi BAvaH . — cara ( °Ryecara also), — jIva . a. wild, living in woods. — ja a. wild; °ArdrakA wild ginger. — jIraM wild cumin. — damanaH N. of the plant called dona . — dvAdaSI, -vrataM N. of a ceremony performed on the 12th day of MārgaŚīrṣa. — DarmaH 1 wild state or usage, wild nature; taTAraRyaDarmAdviyojya grAmyaDarme niyojitaH Pt. 1. 2 the duties of a Vānaprastha or anchorite. — DAnyaM, -SAliH wild rice ( nIvAra ). — nfpatiH, -rAj (w) , — rAjaH ‘lord of the woods’, epithet of a lion or a tiger; so araRyAnAM patiH . — paMqitaH [ araRye eva paMqitaH, natu nagarAdizu janasamAjezu ] ‘wise in a forest’; ( fig. ) a foolish person (who can display his learning only in a forest where no one will hear him and correct his errors). — Bava a. growing in a forest, wild; yaTA°vAstilAH Pt. 2. 86. — makzikA a gadfly. — mUdgakaH a kind of wild bean. — yAnaM retiring to the woods. — rakzakaH conservator of forests, forest-keeper. — rAjyaM sovereignty of the woods. — ruditaM ( °Rye° ) ‘weeping in a forest’, a cry in the wilderness; ( fig. ) a vain or useless speech, or a cry with no one to ( pb ) heed it, or any thing done to no purpose; araRye mayA ruditaM Ś. 2 ; proktaM SradDAvihInasya araRyaruditopamaM Pt. 1. 393 ; tadalamaDunAraRyaruditEH Amaru. 76. — vAyasaH a wild crow, raven. — vAsaH, -samASrayaH 1 retiring into woods, residence in a forest; °yonmuKaM pitaraM R. 8. 12. 2 a hermitage, forest habitation. — vAsin a. living in a forest, wild. ( — m. ) a forest-dweller, an anchorite. — (nI) N. of a plant atyamlaparRI . — vAstu (stU) kaH N. of a plant. vanavetaH . — vilapitaM, -vilApaH ( °Rye° ) = °ruditaM above. — Svan m. ‘a wild hound’, wolf. — pazWI N. of a festival celebrated on the 6th day of the bright halt of Jyeṣṭha. — saBA a forest-court.