anuBavaH 1 Direct perception or cognition, knowledge derived from personal observation or experiment, notion, apprehension, the impression on the mind not derived from memory, one of the kinds of knowledge; sarvavyavahAraheturjYAnaM budDiH . sA dviviDA smftiranuBavaSca . saMskAramAtrajanyaM jYAnaM smftiH . tadBinnaM jYAnamanuBavaH which again is yaTArTa right & ayaTArTa wrong. See T. S. 34. (The Naiyāyikas recognize pratyakza, anumAna, upamAna and SAbda as the four sources of knowledge; the Vedāntins and Mīmāṃsakas add two more arTApatti and anupalabDi ; the Vaiśeṣikas and Bauddhas admit the first two only, the Sāṃkhyas exclude upamA , while the Cārvākas admit pratyakza only. Other sections of philosophical schools add three more to the six sources of knowledge recognised by the Mīmāṃsakas; — saMBava ‘equivalence’; Etihya ‘fallible testimony’, and cezwA ‘gesture’.) 2 Experience; anuBavaM vacasA saKi luMpasi N. 4. 105 3 Understanding. 4 Result, consequence. Comp. — sidDa a. established by experience.