adas pron. a. [ na dasyate utkzipyate ( pb ) aMguliryatra idaMtayA nirdDAraRAya purovartini evAMgulinirdeSaH saMBavati nApurovartini, na-das-kvip Tv. ] ( asO m. f. , adaH n. ). That, (referring to a person or thing not present or near the speaker) ( viprakfzwa or parokza ); idamastu sannikfzwaM samIpataravarti cEtado rUpam . adasastu viprakfzwaM taditi parokze vijAnIyAt .. amuzya vidyA rasanAgranartakI N. 1. 6. ; asO nAmA'hamasmIti svanAma parikIrtayet . Ms. 2. 122 I am that person, so and so (giving the name); asAvahamiti brUyAt 130 , 216 ; Y. 1. 26. adas is, however, often used with reference to pratyakza or sannikfzwa objects &c. in the sense of ‘this here’, ‘yonder’; asO SaraRyaH SaraRonmuKAnAM R. 6. 21 ( asAviti purovartino nirdeSaH Malli. ); amI raTyAH Ś. 1. 8. ; amI vahnayaH 4. 17 , 7. 11. It is often used in the sense of tat as a correlative of yat ; hiMsArataSca yo nityaM nehAsO suKameDate Ms. 4. 170 he who &c. But when it immediately follows the relative pronoun ( yosO , ye amI &c.) it conveys the sense of prasidDa ‘well-known’, ‘celebrated’, ‘renowned’; yosAvatIdriyagrAhyaH sUkzmo' vyaktaH sanAtanaH Ms. 1. 7 ; yosO kumArasevako nAma Mu. 3 ; yosO coraH Dk. 68 ; sometimes adas used by itself conveys this sense; viDurapi viDiyogAdgrasyate rAhuRA'sO that (so well-known to us all) moon too. See the word tad also and the quotations from K. P — ind. There, at that time, then, thus, ever; correlative to some pronominal forms; yadAdaH, yatrAdaH whenever, whereever &c. By ado'nupadeSe P. I. 4. 70 adas has the force of a ( gati ) preposition when no direction to another is implied; adaH kftya adaH kftaM; . paraM pratyupadeSe tu adaH kftvA adaH kuru . Sk.