aDyAtma a. [ AtmanaH saMbadDaM, Atmani aDikftaM vA ] Belonging to self or person; concerning an individual. — tmaM ind. [ AtmAnamaDikftya ] Concerning self. — tmaM The supreme spirit (manifested as the individual self) or the relation between the supreme and the individual soul; akzaraM brahma paramaM svaBAvo'DyAtmamucyate Bg. 8. 3 ( svasyEva brahmaRa evAMSatayA jIvasvarUpeRa BAvo BavanaM sa eva AtmAnaM dehamaDikftya Boktftvena vartamAno'DyAtmaSabdenocyate Śrīdhara .) ‘Brahma is the supreme, the indestructible; its manifestation (as an individual self) is aDyAtma’ -Telang's Bhagavadgītā; °cetasA 3. 30. Comp. — jYAnaM -vidyA knowledge of the supreme spirit or Atman , theosophical or metaphysical knowledge (the doctrines taught by the Upanishads &c.); trayI vigrahavatyeva samamaDyAtmavidyayA M. 1. 14 ; °vidyA vidyAnAM vAdaH pravadatAmaham Bg. 10. 32 ( aDyAtmavidyA nyAyavESezikamate dehaBinnatvena, sAMKyAdimate prakftiBinnatvena AtmanaH svarUpAdipratipAdikA , vEdAMtimate tu brahmABinnatvena iti BedaH; sarvezAM mate'pi AtmatattvajYAnarUpatvAttasyA aDyAtmavidyAtvam .). — dfS, -vid a. [ aDyAtmaM paSyati vetti vA ] one proficient in this knowledge; nahyanaDyAtmavitkaScit kriyAPalamupASnute Ms. 6. 82. — yogaH [ AtmAnaM kzetrajYamaDikftya yogaH ] concentration of the mind on the Ātman drawing it off from all objects of sense. — rati a. [ sa . ba .] one who delights in the contemplation of the supreme spirit; Ms. 6. 49. — rAmAyaRaM N. of a Rāmāyaṇa which treats of the relation between the supreme and the individual soul, while it narrates Rāma's story.