類比丘比丘尼具足戒之稱目也。此有篇門與聚門之別，篇門者，依結成之罪果及急要之義而區別為五篇，聚門者，類聚其罪性及因罪（犯波羅夷僧殘二罪而未成者曰偷蘭遮），而為六聚七聚八聚也。
Two divisions of wrong-doing, one called the 五篇 five pian, the other the six and sevenju. The fivepianare: (1)pārājika, v. 波, sins demanding expulsion from the order; (2)saṅghāvaśeṣa, v. 僧, sins verging on expulsion, which demand confession before and absolution by the assembly; (3) ?prāyaścitta, v. 波逸, sins deserving hell which may be forgiven; (4)pratideśanīya, v. 波羅 and 提舍, sins which must be confessed; (5)duṣkṛta, v. 突, light sins, errors, or faults. The sixjuare the five above withsthūlātyaya, v. 偷, associated with the third, implying thought not developed in action. The sevenjuare the above with the division of the fifth into two, action and speech. There are further divisions of eight and nine.
一篇聚 指戒律。比丘、比丘尼所學之戒律，因有五篇、六聚、七聚之分，故稱篇聚。具足戒類別為篇門與聚門，篇門係依結成之罪果及急要之義而區別為五篇；聚門則類聚其罪性及因罪而為六聚、七聚、八聚。（參閱「五篇」1567）p7685