真如為法身之體，真如有不變隨緣二義，依隨緣之義者，擊於染淨之緣，而變生十界之依正，其所變之十界，即不變之真如，即法身也。謂之為法身流轉五道。經曰：「法身流轉五道，名曰眾生。」
dharmakāyain its phenomenal character, conceived as becoming, as expressing itself in the stream of being.
法身流轉於五道，此法身係指隨緣真如而言。經說：「法身流轉五道，名曰眾生。」
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