修因得果，果在因之上故謂為果頭。與果上同。四教儀集註下曰：「修因克果，果在於上，故曰果頭。」
The condition of retribution, especially the reward of bodhior enlightenment, idem 果上, hence 果頭佛 is he who has attained the Buddha-condition, a Tiantai term.
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