Skandha，又作塞建陀羅。舊譯曰眾聚陰。新譯曰蘊。俱舍光記一本曰：「塞建陀羅，唐言蘊，舊譯名陰（於禁反）。此陰是蔭覆義。若言陰者，梵本應言鉢羅娑陀。案陰音應以於今反注也，陰陽之陰也。（中略）若言陰氣是萬物所藏，即是聚義借喻。此名麤可通途。然非正目。故今名蘊，或名為眾。故法華云五眾之生滅，此亦不然。若言眾，梵本應云僧伽，或翻為聚。此亦不然。若言聚，梵本應云曷羅施。」玄應音義二十三曰：「塞建陀，此翻為蘊。由積聚義，說名為蘊。杜順曰：蘊，聚也。蓄藏諸色，故言色蘊。受想等四義亦如此。舊經論中或言五眾，又云五聚，頗亦近，是仍未總名。舊翻陰者，失之久矣。」 羅漢名，譯曰悟入，眾賢論師之師也。俱舍寶疏一曰：「有羅漢名塞建陀，唐云悟入。」俱舍光記一曰：「塞建地羅。」見塞建地羅條。 又曰塞建那天。最勝王經八曰：「塞建陀天妙辯才。」大日經疏五曰：「塞建那天，即是童子天也。」探玄記二十曰：「塞建那，此云勝伏。」梵Skanda韋馱天也，自建馱誤為韋馱者也。
(塞建陀羅); 塞健陀 skandha, 'the shoulder'; 'the body'; 'the trunk of a tree'; 'a section,' etc. M.W. 'Five psychological constituents.' 'Five attributes of every human being.' Eitel. Commonly known as the five aggregates, constituents, or groups; thepañcaskandha; under the Han dynasty 陰 was used, under the Jin 眾, under the Tang 蘊. The five are: 色rūpa, form, or sensuous quality; 受vedana, reception, feeling, sensation; 想sañjñā, thought, consciousness, perception; 行karman, orsaṃskāra, action, mental activity; 識vijñāna, cognition. The last four are mental constituents of the ego. Skandha is also the name of anarhat, and Skanda, also 塞建那, of adeva.