又華嚴家就所入之法界立五門：一有為法界，是前之事法界也。二無為法界，是前之理法界也。三亦有為亦無為法界，是前之事理無礙法界也。四非有為非無為法界，是亦事理無礙法界也。以事即理，則非有為，理即事，則非無為故也。五無障礙法界，是前之事事無礙法界也。已上五法界就有為無為之二分別四句，更加該收四句之一門為五門。見探玄記十八，大疏鈔六十。
The Huayan school's five forms of dharmadhātu: (1) 有為法界 or 事世界 the phenomenal realm; (2) 無為法界 or 理世界 the dependent and interactive; the inactive, quiescent, or noumenal realm; (3) 亦有為亦無為世界 or 事理無礙世界, both, i.e., interdependent and interactive; (4) 非有為非無為世界 either active nor inactive, but it is also 事理無礙世界, e. g. water and wave, wave being water and water wave; (5) 無障礙世界 or 事事無礙世界 the unimpeded realm, the unity of the phenomenal and noumenal, of the collective and individual.