華嚴之圓教，雖與法華之圓教相同，然其圓教兼有別教之麤，不得謂為純一，故不得如法華名為妙。譬之曰二俱犯過，又曰二人俱犯。釋籤一曰：「總結四味不立妙名，為何所以？以兼等故。判部屬麤，如麤人細人二俱犯過，從過邊說俱為麤人。」
or 二人俱犯 A term applied by Tiantai in criticism of Huayan, which while it is a 圓教 perfect or complete doctrine, yet has the "crudities" of the 別教 and comes short of the really perfect Lotus doctrine.