ftupariRAma
ṛtu-pariṇāma and ṛtu-vipariṇāma : cf. Pali utupariṇāma, change of season , as a source of disease, e.g. AN ii.87.30—31 (vedayitāni …) utupariṇāma-jāni ( comm. iii.114.19 = utupariṇāmato atisīta-atiuṇha-ututo jātāni); ṛtupariṇāmāye, Mv ii.15.6 ( Senart wrongly), or ṛtuvipari° ii.424.(3—)4 , perh. adj. subject to change of season ; or, prob. reading °nāma-tāye, because of change of season? ; in vipācanīye grahaṇīye samanvāgatā nāpy atiśītāye nāpy atiuṣṇāye ( 424.3 na cāti° both times) ṛtu- ( 424.4 ṛtu-vi-)pariṇāmāye. A like passage Mv i.211.7 reads, instead of ṛtu(vi)pari°, in the mss. samāye cintamatāye ( v.l. vinta°), which is obscure; Senart em. sammāpariṇāmāye, but this seems violent; samāye seems sound, as it occurs just before. Senart understands this as causing good digestion , and infers that ṛtu-pari° means the same. He does not mention ii.424.3—4 , which reads vipariṇāma; this, unlike pariṇāma, seems never to be used in Skt. , Pali or Pkt. in the sense of digestion ; and the established Pali cpd. utu-pariṇāma certainly goes against Senart ʼs view. The only question is, can ṛtupariṇāmāye, fem. , be an adj. going with grahaṇīye, or should we take it as a noun? In the latter case an em. to °matāye seems probable.